History and criticism of the labor theory of value in English political economyWhitaker, Albert C. (Albert Conser)
History
History and criticism of the labor theory of value in English political economy
Whitaker, Albert C. (Albert Conser)
Economics -- Great Britain -- History; Labor theory of value -- Great Britain -- History
Adopting these names, in default of better, the “philosophical” account
is the answer of the fathers of modern political economy to the general
riddle of value, the riddle of its ultimate nature, or essence. At first
blush it would seem that things must derive their value from their
usefulness. But almost immediately the mind turns to the fact, which has
since “classical” days become such a time-honored illustration, that
bread is “more useful” than gold, but much less valuable. The usefulness
of bread, as it is here understood, is its general or characteristic
usefulness, its usefulness as a class of things, its power to preserve
our health and strength. Meditating upon the importance of the entire
class of utilities represented by bread, one is led to ignore the
question whether the specific utility of a particular piece of bread,
in the given circumstances of the supply of bread, is not less than
the specific usefulness of a particular piece of gold for purposes of
ornament, in the given circumstances of the supply of gold. This is the
line of inquiry which leads to the utility theory. But having passed
the place where this road branches off, the earlier speculation on
value reached the conclusion that things possessing utility have their
values determined by their cost in labor. This answer to the riddle
seems foreordained, when once Adam Smith’s “value in use” is adopted as
the sole conception of utility. Elaboration and illustration of this
philosophy always leads to primitive and “natural” society, where the
hunter and fisherman, rent-free and equal, exchange the products of their
labor as measured in days. When, however, the attention turns to the
market-price of goods in the actual world, it is observed as a matter
of business experience, in contrast with speculation with regard to the
essence of things, that the exchange value of commodities tends to equal
the sum of the wages of labor, the “profits” of stock, and the rent
of land[4] which must be paid to obtain their production. This is the
“empirical” account. The principle discovered is that now known as the
law of entrepreneur’s costs.[5]
Public-domain text, read in full here on John Shaqi.
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