History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university — John Shaqi
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science fiction; Utopias -- Fiction
But the above account of evanescence as, in all cases, the result of
mortal lesion, is not in absolute conformity with the facts of
experience. Such lesions are unquestionably, in the vast majority of
instances, the real causes of the phenomena. Still, occasionally, though
comparatively rarely, cases occur which seem to be irreducible to any
such rule, and these, for many ages, were regarded as inexplicable
anomalies. However, the law which governs such mysterious cases of
evanescence was at last found out, as I shall now proceed to explain.
This important discovery was really the result of the invention of a
most ingenious instrument, by means of which the degrees of pain and
suffering on the one hand, and of joy and satisfaction on the other,
endured or enjoyed by any given individual, during any assigned period,
may be accurately measured, their aggregate amount computed, and the
balance on either side struck. The machine is constructed somewhat on
the principle of Mr. Fahrenheit’s thermometer, but the details of the
construction, and of the mode of fixing the unit on which the
calculations rest, were not communicated to me; indeed, the Hesperian
who gave me a general account of it very frankly assured me—and I find
no difficulty in believing him—that to understand its mode of action
lies far beyond the range of my merely human faculties. However this may
be, it is not easy to see how, without some such invention, the Second
Law of Evanescence could have been discovered; but, by the application
of this wonderful instrument to a great number of cases, the Law in
question was at last established on a sufficiently wide inductive basis.
This Second Law of Evanescence may be stated in a popular form as
follows:—Evanescence takes place whenever the total quantity of
suffering undergone by anyone, exceeds, by a certain fixed amount, the
total quantity of happiness he has enjoyed. This fixed amount when
estimated by the Hesperian joy-and-sorrow-metronome, above described, is
exactly ten million units of its scale. When this negative balance is
reached, the second law acts spontaneously, and the sufferer is thus
released from all further misery.
Under the existing conditions of life in Hesperos, it would be hard to
over-estimate the importance of this law. For example, only for it there
is nothing to prevent a court of justice from sentencing a prisoner to
eternal punishment. And, as a matter of fact, one of the very earliest
noticed cases of anomalous evanescence was the result of just such a
sentence.
Public-domain text, read in full here on John Shaqi.
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