History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university — John Shaqi
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science fiction; Utopias -- Fiction
The case occurred, about three thousand years after the creation. At
that time, states, governments, and courts of justice had been fully
established. In one of the larger islands not far from the northern
continent, a somewhat turbulent citizen had, in a quarrel commenced by
himself, ‘evanesced’ one of his neighbours, a man who happened to be
exceedingly popular in the community where he dwelt. Public indignation
was thereby excited to a terrible pitch. Cases of violent evanescence,
or, as we should call them, murder, were frequent in the earlier
periods; but, at the time of this outrage, they were beginning to be
regarded with much disfavour. Owing to the absence of reproduction, it
was quite plain that, unless this practice was discountenanced, the
depopulation of the planet was inevitable; and, inasmuch as the question
‘Is Life worth living?’ had not yet been answered in the negative, it
was resolved that the whole force of society should be brought to bear
against all violent evanishers.
This state of public opinion, combined with the great amiability of the
victim, induced the judges to pass on the criminal a sentence which they
must have believed to amount to eternal punishment, namely, penal
servitude for life. Life was, at that time, held to be interminable,
except by violence; and, inasmuch as the convict in prison was secure
from everything of the kind, the sentence could bear no other
interpretation. However, at the end of about three years and a-half, the
prisoner, without any apparent lawful reason, suddenly evanesced. This
event greatly puzzled the community where it occurred; but after the
discovery of the Second Law, there was no further mystery about it. The
man’s absolute wretchedness at the forlorn prospect before him of
everlasting life in jail, was quite sufficient, without his undergoing
any other form of physical suffering, to work his deliverance. The
negative balance of ten million units was reached in the three years and
a half, whereupon he departed into invisibility under the natural
operation of the law.
It is obvious that the time which is required to make up the fixed
number of metronomic units will depend very much on the degree of the
intensity of the suffering undergone. Instances have occurred where a
few days of exceedingly acute bodily torture have sufficed to raise the
index to the required point. On the other hand, a man who is only
suffering from chronic _ennui_ may endure for half a century; the
balance against him rising by very slow degrees. It should also be
remembered that when a man who has enjoyed a very happy life falls into
adversity, he will certainly have much sorrow to endure, before he can
hope for deliverance by this beneficent law; for the balance on the
positive side (for joy), which will be high, must be reduced quite down
to zero before the negative summation begins.
Public-domain text, read in full here on John Shaqi.
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