History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.De Fontaine, F. G. (Felix Gregory)
History
History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.
De Fontaine, F. G. (Felix Gregory)
Antislavery movements -- United States
This excited feeling soon culminated in an outbreak. On the 8th of July,
1834, the New York Sacred Music Society attempted to assemble, as was
their wont, in Chatham street Chapel, for the purpose of practising sacred
harmony. They found the place, however, filled with an audience of whites
and blacks who had gathered to listen to an abolition address, and who
obstinately refused to remove. But this was not all. The anger of the
negroes was aroused in consequence of the request to remove, and they
attacked several of the gentlemen with loaded canes and other implements,
knocking some down and severely injuring others. The alarm was raised,
crowds assembled, a fight ensued in the church, the congregation were
expelled, and the building was closed. As Mr. Lewis Tappan was returning
to his house, the mob, supposing him to have been instrumental in
producing the disorder, followed him home and threw stones at his house.
On the 9th, three more riots occurred. The crowd proceeded to the Bowery
Theatre, took possession of the house, and put an end to "Metamora,"
without waiting the tragic conclusion to which it was destined by the
author. A great number then proceeded to the house of Lewis Tappan, in
Rose street, broke open the door, smashed the windows and threw the
furniture into the street. A bonfire was lighted, and beds and bedding
made the flames. Fuel was added to the excitement by publications in the
Emancipator, over the signature of Elizur Wright, Jr., in which
intimations were thrown out covertly, inviting to a forcible resistance to
the laws which authorize the recapture of runaway slaves. Placards were
posted through the streets in great numbers, and the demon of disorder
appeared to have taken possession of the city.
On the night of the 10th, the crowd again assembled and made their way to
Dr. Cox's church, then on the corner of Laight and Varick streets, which
they assaulted with stones, breaking the windows and doing a variety of
mischief. They then proceeded to Dr. Cox's house, No. 3 Charlton street,
but, anticipating an attack, he had packed up and sent away his furniture,
and removed with his family into the country on the previous afternoon.
The mob commenced the work of destruction by breaking in the two lower
windows; but they had scarcely effected an entrance before they were
driven from the premises by the police officers and a detachment of horse.
They were thenceforward kept at bay, but as far east as Thompson street,
the streets were filled with an excited multitude, armed with paving
stones, which they smote together, crying "All together." A fence was torn
down and converted into clubs, and a barricade of carts was built across
the street to impede the horsemen. After a while order was gradually
restored and the tumult subsided for the night.
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