History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.De Fontaine, F. G. (Felix Gregory)
History
History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.
De Fontaine, F. G. (Felix Gregory)
Antislavery movements -- United States
"Immediate and unconditional emancipation is eminently prudent, safe
and beneficial to all parties concerned.
"No compensation is due to the slaveholder for emancipating his
slaves; and emancipation creates no necessity for such compensation,
because it is of itself a pecuniary benefit, not only to the slave,
but to the master."
So perfect was this system of operations, that in 1836 the society
numbered two hundred and fifty auxiliaries in thirteen States. In eighteen
months afterwards it had increased to one thousand and six. In one week
alone, $6,000 were raised in Boston and $20,000 in the city of New York.
To such an extent was the abolition furor carried at this time, that many
prominent individuals had their dinner service, plates, cups, saucers,
&c., embellished with figures of slaves in chains, and other emblems of
the same character.
Similar prints, or pictorial illustrations of the natural equality before
God of all men, without distinction of color, and setting forth the happy
fruits of a universal acknowledgment of this truth by the exhibition of a
white woman in no equivocal relations to a black man, were circulated in
the South. The infection also broke out on Northern pocket handkerchiefs
made for Southern children, candy wrappers, fans and anti-slavery seals,
all being made to represent the prevailing idea. The reaction shortly
took place. Laws were passed forbidding the reception or circulation of
these incendiary articles in the Southern States. Mobs broke into the
post-offices and burned all abolition prints that could be found, and
rewards were offered for the detection and punishment of any person found
tampering with the slave population. Nor was this reaction confined to the
Southern section of the country; it was largely developed in the North.
Churches soon began to be the theatres of discussions on the subject, and
a conservative spirit sprang into life among all the principal religious
sects. Merchants began to suffer in their business; manufacturers found
their wares of no avail for the Southern market; and, in short, a strong
spirit of opposition to the revolutionary doctrines of the abolitionists
was manifested throughout the Northern States.
THE FIRST ABOLITION RIOT IN NEW YORK.--1834.
Public-domain text, read in full here on John Shaqi.
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