The religion of the people of New England is a peculiar morality, around which the minor matters of society arrange themselves like ferruginous particles around a loadstone. All the elements obey this general law. Accustomed to doing as it pleases, New England "morality" has usually accomplished what it has undertaken. It has attacked the Sunday mails, assaulted Free Masonry, triumphed over the intemperate use of ardent spirits, and finally engaged in an onslaught upon the slavery of the South. Its channels have been societies, meetings, papers, lectures, sermons, resolutions, memorials, protests, legislation, private discussion, public addresses; in a word, every conceivable method whereby appeal may be brought to mind. Its spirit has been agitation!--and its language, fruits and measures have partaken throughout of a character that is thoroughly warlike. "In language no element ever flung out more defiance of authority, contempt of religion, or authority to man. As to agency, no element on earth has broken up more friendships and families, societies and parties, churches and denominations, or ruptured more organizations, political, social or domestic. And as to measures! What spirit of man ever stood upon earth with bolder front and wielded fiercer weapons? Stirring harangues! Stern resolutions! Fretful memorials! Angry protests! Incendiary pamphlets at the South! Hostile legislation at the North! Underground railroads at the West! Resistance to the Constitution! Division of the Union! Military contribution! Sharpe's rifles! Higher law! If this is not belligerence enough, Mohammed's work and the old Crusades were an appeal to argument and not to arms." What was philanthrophy in our forefathers has become misanthrophy in their descendants, and compassion for the slave has given way to malignity against the master. Consequences are nothing. The one idea preeminent above all others is abolition! It is worthy of notice in this connection that most abolitionists know little or nothing of slavery and slaveholders beyond what they have learned from excited, caressed and tempted fugitives, or from a superficial, accidental or prejudiced observation. From distorted facts, gross misrepresentations, and frequently malicious caricatures, they have come to regard Southern slaveholders as the most unprincipled men in the Universe, with no incentive but avarice, no feeling but selfishness, and no sentiment but cruelty. Their information is acquired from discharged seamen, runaway slaves, agents who have been tarred and feathered, factious politicians, and scurrilous tourists; and no matter how exaggerated may be the facts, they never fail to find willing believers among this class of people.