His fame flew over Europe like magic, and his discoveries were much discussed—and there were many who refused to believe. Cosmo de Medici induced him to migrate to Florence to carry on his observations. He was received by Paul V., the Pope, at Rome, to whom he explained his discoveries. He thought that these discoveries proved the truth of the Copernican theory of the Earth’s motion; and he urged this view on friends and foes alike. Although in frequent correspondence with Kepler, he never alluded to the New Astronomy, and wrote to him extolling the virtue of epicycles. He loved to argue, never shirked an encounter with any number of disputants, and laughed as he broke down their arguments. Through some strange course of events, not easy to follow, the Copernican theory, whose birth was welcomed by the Church, had now been taken up by certain anti-clerical agitators, and was opposed by the cardinals as well as by the dignitaries of the Reformed Church. Galileo—a good Catholic—got mixed up in these discussions, although on excellent terms with the Pope and his entourage. At last it came about that Galileo was summoned to appear at Rome, where he was charged with holding and teaching heretical opinions about the movement of the earth; and he then solemnly abjured these opinions. There has been much exaggeration and misstatement about his trial and punishment, and for a long time there was a great deal of bitterness shown on both sides. But the general verdict of the present day seems to be that, although Galileo himself was treated with consideration, the hostility of the Church to the views of Copernicus placed it in opposition also to the true Keplerian system, and this led to unprofitable controversies. From the time of Galileo onwards, for some time, opponents of religion included the theory of the Earth’s motion in their disputations, not so much for the love, or knowledge, of astronomy, as for the pleasure of putting the Church in the wrong. This created a great deal of bitterness and intolerance on both sides. Among the sufferers was Giordano Bruno, a learned speculative philosopher, who was condemned to be burnt at the stake. Galileo died on Christmas Day, 1642—the day of Newton’s birth. The further consideration of the grand field of discovery opened out by Galileo with his telescopes must be now postponed, to avoid discontinuity in the history of the intellectual development of this period, which lay in the direction of dynamical, or physical, astronomy.