History of Denmark, Sweden, and Norway, Vol. 1 (of 2)Dunham, S. A. (Samuel Astley)
History
History of Denmark, Sweden, and Norway, Vol. 1 (of 2)
Dunham, S. A. (Samuel Astley)
Scandinavia -- History
Amidst these transactions, Snorro gives us some interesting facts
respecting the religious customs of the Northmen. When the public
sacrifices were to be offered,—which, as we have before related, was
obligatory three times in the year[187],—the whole of the neighbouring
population hastened to the nearest temple, bearing provisions and mead.
On these occasions, cattle of all kinds, and numerous horses, were
sacrificed. The blood of the victims was called _klot_; the basins in
which the blood was received, _klot-bollar_; and _klotteinar_ were the
names of the instruments with which the blood was sprinkled over the
altars, the pedestals, the walls of the temple within and without, the
assembled multitude, and the provisions which were about to be eaten. In
the centre of the temple was an open space where the fires were burning;
and over them were suspended the cauldrons and pots destined to cook the
sacrificial meats. The entertainment which followed was under the care
of the sovereign; and it was his duty to consecrate the meats and cups
before they were used by the people. The first cup was emptied to Odin
for victory and prosperity in war; the second, to Niord and Freyr, for
an abundant season and for peace; and when these were drunk, it was
customary, in many places, to pour a libation from an overflowing horn,
in memory of deceased heroes and kings. Then horns were emptied in
memory of inferior personages,—of relatives and friends,—and these were
called the _minne_, or smaller cups. To these sacrifices, and to the
pagan rites in general, jarl Sigurd, who had done so much to procure the
election of Hako, was much addicted. He was as zealous, says the
historian, as Harald Harfager had ever been. And he was exceedingly
liberal: in the absence of the king, when it was his duty to consecrate
the food and drink, he often bore the whole of the expense,—no slight
one, where so many hundreds of cattle had to be sacrificed, and so many
thousands of people entertained. Hence his fame was much diffused; and
as he was Hako’s uncle by the mother’s side, he had considerable weight
in the royal councils.[188]
[Sidenote: 941.]
Public-domain text, read in full here on John Shaqi.
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