History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
The route was cleared by a number of slaves and retainers. First came
those who carried cakes and flowers in their hands, followed by others
bearing jars full of water, bottles of liqueurs, and phials of perfumes;
then came those who carried painted boxes intended for the provisions
of the dead man, and for containing the Ushabtiu, or Respondents. The
succeeding group bore the usual furniture required by the deceased
to set up house again, coffers for linen, folding and arm chairs,
state-beds, and sometimes even a caparisoned chariot with its quivers.
Then came a groom conducting two of his late masters favourite horses,
who, having accompanied the funeral to the tomb, were brought back
to their stable. Another detachment, more numerous than the others
combined, now filed past, bearing the effects of the mummy; first the
vessels for the libations, then the cases for the Canopic jars, then the
Canopic jars themselves, the mask of the deceased, coloured half in gold
and half in blue, arms, sceptres, military batons, necklaces, scarabs,
vultures with encircling wings worn on the breast at festival-times,
chains, Respondents, and the human-headed sparrow-hawk, the emblem of
the soul. Many of these objects were of wood plated with gold, others
of the same material simply gilt, and others of solid gold, and thus
calculated to excite the cupidity of the crowd. Offerings came next,
then a noisy company of female weepers; then a slave, who sprinkled at
every instant some milk upon the ground as if to lay the dust; then
a master of the ceremonies, who, the panther skin upon his shoulder,
asperged the crowd with perfumed water; and behind him comes the hearse.
[Illustration: 012.jpg THE FUNERAL OF HARMHABI]
Drawn by Faucher-Gudin, after a coloured print in Wilkinson.
The cut on the following page joins this on the right.
The latter, according to custom, was made in the form of a
boat--representing the bark of Osiris, with his ark, and two guardians,
Isis and Nephthys--and was placed upon a sledge, which was drawn by a
team of oxen and a relay of fellahîn. The sides of the ark were, as
a rule, formed of movable wooden panels, decorated with pictures and
inscriptions; sometimes, however, but more rarely, the panels were
replaced by a covering of embroidered stuff or of soft leather. In
the latter case the decoration was singularly rich, the figures and
hieroglyphs being cut out with a knife, and the spaces thus left filled
in with pieces of coloured leather, which gave the whole an appearance
of brilliant mosaic-work.*
* One of these coverings was found in the hiding-place at
Deîr el-Baharî; it had belonged to the Princess Isîmkhobiû,
whose mummy is now at Gîzeh.
[Illustration: 013.jpg THE FUNERAL OF HABMHABÎ]
Drawn by Faucher-Gudin, from the coloured print in
Wilkinson. The left side of this design fits on to the right
of the preceding cut.
Public-domain text, read in full here on John Shaqi.
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