Preaching to "the little but excellent University of Dublin," Taylor laid before them every way by which men, since the Reformation, had sought religious peace and had failed to find it. The last way was toleration, "a way of peace rather than of truth". "If we cannot have both, for heaven's sake give us peace," was the view of some good men, but, as each sect thought that it possessed truth, each, as it had the opportunity, tried to make peace by forcing the others into conformity. The godly "are not content that you _permit_ them; for they will not permit you, but rule over your faith, and say that their way is not only true, but necessary". Taylor gave his own counsel thus, "the way to judge of religion is by doing our duty; and theology is rather a Divine life than a Divine knowledge.... Let your adversaries have no evil thing to say of you, and then you will best silence them...." Leighton tried this method in Scotland, Taylor in Ireland, but who can number "all the horrid things they said" about these prelates in both countries! Other Anglican divines can scarcely be treated within our space, of these Robert South (born at Hackney, 1634, and educated at Westminster and Christ Church) lived till 1716. He was in controversies often, and a rather tart critic of both Fuller and Jeremy Taylor; he had much force and not a little wit. Chillingworth, Hales, and others, are to us little more than shadows of great names, with Isaac Barrow, equally great in Greek and mathematics, and a preacher whom Charles II could hear with pleasure. Richard Baxter (1615-1691), whose conscience after the Restoration caused him to throw in his lot with the Nonconformists, by his "Saints' Everlasting Rest" (1650) won and deserved popularity; he shared with Glanvill and Henry More the love of a good ghost story, and has left on record an excellent death-wraith. Ralph Cudworth (1617-1688) and Henry More (1614-1687), in verse and prose a mystic and a Platonist or Neo-platonist, are still dear to a fit though limited audience. Thomas Fuller. Thomas Fuller, born (1608) like Dryden, later, at the village of Aldwinkle, is a writer of the same group as Jeremy Taylor and Sir Thomas Browne: that is, his manner is quaint and his matter is full of learning from all quarters. Though a Royalist and in orders, during the Civil War, he was not an extremist; and his humour and love of a jest qualified him for the post of a chaplain in a Cavalier army.