History of English Literature Volume 3 (of 3)Taine, Hippolyte
History
History of English Literature Volume 3 (of 3)
Taine, Hippolyte
English literature -- History and criticism
literature is essentially untrue. People saw at last that it is in the
writers of the past that we must seek the portraiture of the past; that
there are no Greek tragedies but the Greek tragedies; that the concocted
novel must give place to authentic memoirs, as the fabricated ballad to
the spontaneous; in other words, that historical literature must vanish
and become transformed into criticism and history, that is, into
exposition and commentary of documents.
How shall we select in this multitude of travellers and historians,
disguised as poets? They abound like swarms of insects, hatched on a
summer's day amidst a rank vegetation; they buzz and glitter, and the
mind is lost in their sparkle and hum. Which shall I quote? Thomas
Moore, the gayest and most French of all, a witty railer,[111] too
graceful and _recherché_, writing descriptive odes on the Bermudas,
sentimental Irish melodies, a poetic Egyptian tale,[112] a romantic poem
on Persia and India;[113] Lamb, a restorer of the old drama; Coleridge,
a thinker and dreamer, a poet and critic, who in "Christabel" and the
"Ancient Mariner" reopened the vein of the supernatural and the
fantastic; Campbell, who, having begun with a didactic poem on the
"Pleasures of Hope," entered the new school without giving up his noble
and half-classical style, and wrote American and Celtic poems, only
slightly Celtic and American; in the first rank, Southey, a clever man,
who, after several mistakes in his youth, became the professed defender
of aristocracy and cant, an indefatigable reader, an inexhaustible
writer, crammed with erudition, gifted in imagination, famed like Victor
Hugo for the freshness of his innovations, the combative tone of his
prefaces, the splendors of his picturesque curiosity, having spanned the
universe and all history with his poetic shows, and embraced in the
endless web of his verse, Joan of Arc, Wat Tyler, Roderick the Goth,
Madoc, Thalaba, Kehama, Celtic and Mexican traditions, Arabic and Indian
legends, successively a Catholic, a Mussulman, a Brahmin, but only in
verse; in reality, a prudent and respectable Protestant. The
above-mentioned authors have to be taken as examples merely--there are
dozens behind; and I think that, of all fine visible or imaginable
sceneries, of all great real or legendary events, at all times, in the
four quarters of the world, not one has escaped them. The diorama they
show us is very brilliant; unfortunately we perceive that it is
manufactured. If we would have its fellow picture, let us imagine
ourselves at the opera. The decorations are splendid, we see them coming
down from above, that is, from the ceiling, thrice in an act; lofty
Gothic cathedrals, whose rose-windows glow in the rays of the setting
sun, whilst processions wind round the pillars, and the lights flicker
over the elaborate copes and the gold embroidery of the priestly
vestments; mosques and minarets, moving caravans creeping afar over the
Public-domain text, read in full here on John Shaqi.
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