History of European Morals From Augustus to Charlemagne (Vol. 2 of 2) — John Shaqi
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
It is not surprising that a religious system which made it a main object
to inculcate moral excellence, and which by its doctrine of future
retribution, by its organisation, and by its capacity of producing a
disinterested enthusiasm, acquired an unexampled supremacy over the human
mind, should have raised its disciples to a very high condition of
sanctity. There can, indeed, be little doubt that, for nearly two hundred
years after its establishment in Europe, the Christian community exhibited
a moral purity which, if it has been equalled, has never for any long
period been surpassed. Completely separated from the Roman world that was
around them, abstaining alike from political life, from appeals to the
tribunals, and from military occupations; looking forward continually to
the immediate advent of their Master, and the destruction of the Empire in
which they dwelt, and animated by all the fervour of a young religion, the
Christians found within themselves a whole order of ideas and feelings
sufficiently powerful to guard them from the contamination of their age.
In their general bearing towards society, and in the nature and minuteness
of their scruples, they probably bore a greater resemblance to the Quakers
than to any other existing sect.(13) Some serious signs of moral decadence
might, indeed, be detected even before the Decian persecution; and it was
obvious that the triumph of the Church, by introducing numerous nominal
Christians into its pale, by exposing it to the temptations of wealth and
prosperity, and by forcing it into connection with secular politics, must
have damped its zeal and impaired its purity; yet few persons, I think,
who had contemplated Christianity as it existed in the first three
centuries would have imagined it possible that it should completely
supersede the Pagan worship around it; that its teachers should bend the
mightiest monarchs to their will, and stamp their influence on every page
of legislation, and direct the whole course of civilisation for a thousand
years; and yet that the period in which they were so supreme should have
been one of the most contemptible in history.
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