History of Free Thought in Reference to The Christian ReligionFarrar, Adam Storey
History
History of Free Thought in Reference to The Christian Religion
Farrar, Adam Storey
Free thought -- History
One of the minds however which was trained in the school of St. Simon,
viz. Comte,(877) has developed a system known by the name of Positivism,
which in its effects is not merely thus negative, but amounts to positive
and dogmatic unbelief. He showed traces of the school from which he
sprang, both in considering politics to be the highest science, in
regarding humanity as a progress, and in adducing individualism as the
sole cause of social evil and anarchy. He commenced similarly by taking an
estimate of the present state of knowledge, and seizing the law which
presides over the progress of knowledge.(878) This law he stated as
consisting of three stages, through which each science passes as it grows
to perfection; the first, the theological or imaginative stage, wherein
the mind inquires into final causes, and refers phenomena to special
providence; the second, the metaphysical, wherein the idea of supernatural
or personal causes being discarded, it seeks for abstract essences; the
third, the positive, wherein it rests content with generalized facts, and
does not ask for causes.(879) The first in its religious phase is
theistic; the second pantheistic; the third atheistic. The perfection of
science consists in reaching the third stage, wherein the knowledge is
strictly generalized from sensation. Having thus seized the law which
presides over intellectual development, and settled the limits of the
human reason to be confined to phenomena, agreeing in this respect with
the ideologists, and opposed to Cousin, he next offered a classification
of the sciences, commencing with the simplest, and showing that, as the
mind passes from the simple to the complex, the methods of investigation
multiply; accompanying his account by a delineation of the steps in each
case by which science attains perfection; and thus gradually ascending to
the science of man(880) and society, to which the preliminary
investigation had been the preface, designed to prepare the way for
showing how the science of society may be similarly brought into the
positive stage.
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