Three-fourths of the two volumes now presented to the public are destined to elucidate this age of historical faith, as distinguished from the later age of historical reason: to exhibit its basis in the human mind,—an omnipresent religious and personal interpretation of nature; to illustrate it by comparison with the like mental habit in early modern Europe; to show its immense abundance and variety of narrative matter, with little care for consistency between one story and another; lastly, to set forth the causes which overgrew and partially supplanted the old epical sentiment, and introduced, in the room of literal faith, a variety of compromises and interpretations. The legendary age of the Greeks receives its principal charm and dignity from the Homeric poems: to these, therefore, and to the other poems included in the ancient epic, an entire chapter is devoted, the length of which must be justified by the names of the Iliad and Odyssey. I have thought it my duty to take some notice of the Wolfian controversy as it now stands in Germany, and have even hazarded some speculations respecting the structure of the Iliad. The society and manners of the heroic age, considered as known in a general way from Homer’s descriptions and allusions, are also described and criticized. I next pass to the historical age, beginning at 776 B. C.; prefixing some remarks upon the geographical features of Greece. I try to make out, amidst obscure and scanty indications, what the state of Greece was at this period; and I indulge some cautious conjectures, founded upon the earliest verifiable facts, respecting the steps immediately antecedent by which that condition was brought about. In the present volumes, I have only been able to include the history of Sparta and the Peloponnesian Dorians, down to the age of Peisistratus and Crœsus. I had hoped to have comprised in them the entire history of Greece down to this last-mentioned period, but I find the space insufficient. The history of Greece falls most naturally into six compartments, of which the first may be looked at as a period of preparation for the five following, which exhaust the free life of collective Hellas. I. Period from 776 B. C. to 560 B. C., the accession of Peisistratus at Athens and of Crœsus in Lydia. II. From the accession of Peisistratus and Crœsus to the repulse of Xerxes from Greece. III. From the repulse of Xerxes to the close of the Peloponnesian war and overthrow of Athens. IV. From the close of the Peloponnesian war to the battle of Leuktra. V. From the battle of Leuktra to that of Chæroneia. VI. From the battle of Chæroneia to the end of the generation of Alexander.