The five periods, from Peisistratus down to the death of Alexander and
of his generation, present the acts of an historical drama capable
of being recounted in perspicuous succession, and connected by a
sensible thread of unity. I shall interweave in their proper places
the important but outlying adventures of the Sicilian and Italian
Greeks,—introducing such occasional notices of Grecian political
constitutions, philosophy, poetry, and oratory, as are requisite to
exhibit the many-sided activity of this people during their short but
brilliant career.
After the generation of Alexander, the political action of Greece
becomes cramped and degraded,—no longer interesting to the reader, or
operative on the destinies of the future world. We may, indeed, name
one or two incidents, especially the revolutions of Agis and Kleomenês
at Sparta, which are both instructive and affecting; but as a whole,
the period, between 300 B. C. and the absorption of Greece by the
Romans, is of no interest in itself, and is only so far of value as
it helps us to understand the preceding centuries. The dignity and
value of the Greeks from that time forward belong to them only as
individual philosophers, preceptors, astronomers, and mathematicians,
literary men and critics, medical practitioners, etc. In all these
respective capacities, especially in the great schools of philosophical
speculation they still constitute the light of the Roman world; though,
as communities, they have lost their own orbit, and have become
satellites of more powerful neighbors.
I propose to bring down the history of the Grecian communities to
the year 300 B. C., or the close of the generation which takes its
name from Alexander the Great, and I hope to accomplish this in eight
volumes altogether. For the next two or three volumes I have already
large preparations made, and I shall publish my third (perhaps my
fourth) in the course of the ensuing winter.
Public-domain text, read in full here on John Shaqi.
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