The splendor of this exploit was quite sufficient to seat Evagoras unopposed on the throne, amidst a population always accustomed to princely government; while among the Salaminian Greeks he was still farther endeared by his Teukrid descent.[40] His conduct fully justified the expectations entertained. Not merely did he refrain from bloodshed, or spoliation, or violence for the gratification of personal appetite; abstinences remarkable enough in any Grecian despot to stamp his reign with letters of gold, and the more remarkable in Evagoras, since he had the susceptible temperament of a Greek, though his great mental force always kept it under due control.[41] But he was also careful in inquiring into, and strict in punishing crime, yet without those demonstrations of cruel infliction by which an Oriental prince displayed his energy.[42] His government was at the same time highly popular and conciliating, as well towards the multitude as towards individuals. Indefatigable in his own personal supervision, he examined everything for himself, shaped out his own line of policy, and kept watch over its execution.[43] He was foremost in all effort and in all danger. Maintaining undisturbed security, he gradually doubled the wealth, commerce, industry, and military force, of the city, while his own popularity and renown went on increasing. [40] Isokrates, Or. iii, (Nikokles) s. 33. [41] Isokrat. Or. ix, s. 53. ἡγούμενος τῶν ἡδονῶν, ἀλλ’ οὐκ ἀγόμενος ὑπ’ αὐτῶν, etc. [42] Isokr. Or. ix, 51. οὐδένα μὲν ἀδικῶν, τοὺς δὲ χρηστοὺς τιμῶν, καὶ σφόδρα μὲν ἁπάντων ἄρχων, ~νομίμως δὲ τοὺς ἐξαμαρτάνοντας~ κολάζων (s. 58)—ὃς οὐ μόνον τὴν ἑαυτοῦ πόλιν πλείονος ἀξίαν ἐποίησεν, ἀλλὰ καὶ τὸν τόπον ὅλον, τὸν περιέχοντα τὴν νῆσον, ~ἐπὶ πρᾳότητα καὶ μετριότητα~ προήγαγεν, etc.; compare s. 81. These epithets, _lawful_ punishment, _mild_ dealing, etc., cannot be fully understood except in contrast with the mutilations alluded to by Lysias, in the passage cited in a note on page 16, above; also with exactly similar mutilations, mentioned by Xenophon as systematically inflicted upon offenders by Cyrus the younger (Xenoph. Anabas. i, 9, 13). Οὐδεὶς γὰρ ἡμῶν (says Isokrates about the Persians) οὕτως αἰκίζεται τοὺς οἰκέτας, ὡς ἐκεῖνοι τοὺς ἐλευθέρους κολάζουσιν—Or. iv, (Paneg.) 142. [43] Isokrates, Or. ix, (Evag.) s. 50-56. The language of the encomiast, though exaggerated, must doubtless be founded in truth, as the result shows.