The Cross, or Pillar, for it seems never to have had the form of a Cross, is now little more than eight feet high. The old inscription, which time has rendered illegible, has been carefully copied by that great antiquarian, Mr. Edward Lloyd, {69a} and informs us nearly of the time of its erection, as under:— “Concenn filius Cateli—Cateli {69b} filius Brockmail Brochmail filius Eliseg—Eliseg filius Cnoillaine Concenn itaque pronepos Eliseg edificavit hunc Lapidem proavo suo Eliseg.” Of which the following seems to be an exact translation:— “Concenn, the son of Cateli; Cateli the son of Brochmail; Brochmail, the son of Eliseg; Eliseg, the son of Cnoillaine; Concenn, therefore the great-grandson of Eliseg, erected This stone to his great-grandfather Eliseg.” The characters resemble one of the alphabets in use about the sixth century, at which time this sepulchral pillar was erected. Concenn and Eliseg probably resided at Castell Dinas Bran; and a township adjacent bears the name of Eglwyseg, as well as the stupendous and picturesque mass of rocks that range along the vale, called the Eglwyseg Rocks, from Eliseg. Brochmail, another of the persons mentioned, deserted the protection of the Monks of Bangor at the battle of West Chester, when twelve hundred of those unfortunate unarmed religious were cut to pieces by the forces of Athelfrid or Edilfred, King of Northumberland, A.D. 607. {70a} Brochmail, whom I suppose to be the same the Latins called Brochmailus, was a great prince in that part of Britain called Powisland, which was then very extensive, stretching from the Severn to the Dee in a right line, from the end of Broxon Hills to Salop, and comprehending all the country between the Wye and Severn. He resided at Pengwern Powis, now Shrewsbury, {70b} in a house situated where the College of St. Chad now stands. He was a great friend and favourer of the Monks of Bangor, and took part with them against the Saxons, instigated by Augustine the Monk to prosecute them with fire and sword, because they would not agree to the forms and ceremonies of the Church of Rome, and forsake their own established customs. {70c}