Clitomachus was succeeded by Philo of Larissa, who fled from Greece to Italy, during the Mithridatic war, and revived at Rome a system of philosophy, which by this time began to be rather on the decline. Cicero attended his lectures, and imbibed from them the principles of the new Academy, to which he ultimately adhered. Philo published two treatises, explanatory of the doctrines of the new Academy, which were answered in a work entitled _Sosus_, by Antiochus of Ascalon, who had been a scholar of Philo, but afterwards abjured the innovations of the new Academy, and returned to the old, as taught by Plato and his immediate successors,—uniting with it, however, some portion of the systems of Aristotle and Zeno(383). In his own age, Antiochus was the chief support of the original principles of the Academy, and was patronized by all those at Rome, who were still attached to them, particularly by Lucullus, who took the philosopher along with him to Alexandria, when he went there as Quæstor of Egypt. In the circumstances of Rome, the first steps towards philosophical improvement, were a general abatement of that contempt which had been previously entertained for philosophical studies—a toleration of instruction—the power of communicating wisdom without shame or restraint, and its cordial reception by the Roman youth. This proficiency, which necessarily preceded speculation or invention, had already taken place. Partly through the instructions of Greek philosophers who resided at Rome, and partly by means of the practice which now began to prevail, of sending young men for education to the ancient schools of wisdom, philosophy made rapid progress, and almost every sect found followers or patrons among the higher order of the Roman citizens.