History of Spanish Literature, vol. 2 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 2 (of 3)
Ticknor, George
Spanish literature -- History and criticism
It is called “An Eclogue,” and is written by Juan de Paris, in _versos
de arte mayor_, or long verses divided into stanzas of eight lines
each, which show, in their careful construction, not a little labor
and art.[9] It has five interlocutors: an esquire, a hermit, a young
damsel, a demon, and two shepherds. The hermit enters first. He seems
to be in a meadow, musing on the vanity of human life; and, after
praying devoutly, determines to go and visit another hermit. But he
is prevented by the esquire, who comes in weeping and complaining of
ill treatment from Cupid, whose cruel character he illustrates by
his conduct in the cases of Medea, the fall of Troy, Priam, David,
and Hercules; ending with his own determination to abandon the world
and live in a “nook merely monastical.” He accosts the hermit, who
discourses to him on the follies of love, and advises him to take
religion and works of devotion for a remedy in his sorrows. The
young man determines to follow counsel so wise, and they enter the
hermitage together. But they are no sooner gone than the demon appears,
complaining bitterly that the esquire is likely to escape him, and
determining to do all in his power to prevent it. One of the shepherds,
whose name is Vicente, now comes in, and is much shocked by the
glimpse he has caught of the retiring spirit, who, indeed, from his
description, and from the wood-cut on the title-page, seems to have
been a truly fantastic and hideous personage. Vicente thereupon hides
himself; but the damsel, who is the lady-love of the esquire, enters,
and, after drawing him from his concealment, holds with him a somewhat
metaphysical dialogue about love. The other shepherd, Cremon, at this
difficult point interrupts the discussion, and has a rude quarrel with
Vicente, which the damsel composes; and then Cremon tells her where the
hermit and the lover she has come to seek are to be found. All now go
towards the hermitage. The esquire, overjoyed, receives the lady with
open arms, and cries out,--
But now I abjure this friardom poor,
And will neither be hermit nor friar any more.[10]
[9] This extremely curious drama, of which I know no copy, except
the one kindly lent to me by M. H. Ternaux-Compans of Paris, is
entitled “Egloga nuevamente composta por Juan de Paris, en la
qual se introducen cinco personas: un Escudero llamado Estacio,
y un Hermitaño, y una Moça, y un Diablo, y dos Pastores, uno
llamado Vicente y el otro Cremon” (1536). It is in black letter,
small quarto, 12 leaves, without name of place or printer; but, I
suppose, printed at Zaragoza, or Medina del Campo.
[10]
Agora reniego de mala fraylia,
Ni quiero hermitaño ni frayle mas ser.
The hermit marries them, and determines to go with them to their
house in the town; and then the whole ends somewhat strangely with a
_villancico_, which has for its burden,--
Public-domain text, read in full here on John Shaqi.
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