History of the Conflict Between Religion and ScienceDraper, John William
Religion
History of the Conflict Between Religion and Science
Draper, John William
Religion and science -- History
These and many other beautiful telescopic discoveries tended to the
establishment of the truth of the Copernican theory and gave unbounded
alarm to the Church. By the low and ignorant ecclesiastics they were
denounced as deceptions or frauds. Some affirmed that the telescope
might be relied on well enough for terrestrial objects, but with the
heavenly bodies it was altogether a different affair. Others declared
that its invention was a mere application of Aristotle's remark that
stars could be seen in the daytime from the bottom of a deep well.
Galileo was accused of imposture, heresy, blasphemy, atheism. With a
view of defending himself, he addressed a letter to the Abbe Castelli,
suggesting that the Scriptures were never intended to be a scientific
authority, but only a moral guide. This made matters worse. He was
summoned before the Holy Inquisition, under an accusation of having
taught that the earth moves round the sun, a doctrine "utterly contrary
to the Scriptures." He was ordered to renounce that heresy, on pain of
being imprisoned. He was directed to desist from teaching and advocating
the Copernican theory, and pledge himself that he would neither publish
nor defend it for the future. Knowing well that Truth has no need of
martyrs, he assented to the required recantation, and gave the promise
demanded.
For sixteen years the Church had rest. But in 1632 Galileo ventured
on the publication of his work entitled "The System of the World," its
object being the vindication of the Copernican doctrine. He was again
summoned before the Inquisition at Rome, accused of having asserted
that the earth moves round the sun. He was declared to have brought
upon himself the penalties of heresy. On his knees, with his hand on the
Bible, he was compelled to abjure and curse the doctrine of the movement
of the earth. What a spectacle! This venerable man, the most illustrious
of his age, forced by the threat of death to deny facts which his judges
as well as himself knew to be true! He was then committed to prison,
treated with remorseless severity during the remaining ten years of
his life, and was denied burial in consecrated ground. Must not that
be false which requires for its support so much imposture, so much
barbarity? The opinions thus defended by the Inquisition are now objects
of derision to the whole civilized world.
One of the greatest of modern mathematicians, referring to this subject,
says that the point here contested was one which is for mankind of the
highest interest, because of the rank it assigns to the globe that we
inhabit. If the earth be immovable in the midst of the universe, man has
a right to regard himself as the principal object of the care of Nature.
But if the earth be only one of the planets revolving round the sun, an
insignificant body in the solar system, she will disappear entirely
in the immensity of the heavens, in which this system, vast as it may
appear to us, is nothing but an insensible point.
Public-domain text, read in full here on John Shaqi.
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