History of the Conflict Between Religion and ScienceDraper, John William
Religion
History of the Conflict Between Religion and Science
Draper, John William
Religion and science -- History
PERSECUTION AND DEATH OF NESTOR. Instigated by the monks of Alexandria,
the monks of Constantinople took up arms in behalf of "the Mother of
God." The quarrel rose to such a pitch that the emperor was constrained
to summon a council to meet at Ephesus. In the mean time Cyril had
given a bribe of many pounds of gold to the chief eunuch of the imperial
court, and had thereby obtained the influence of the emperor's sister.
"The holy virgin of the court of heaven thus found an ally of her own
sex in the holy virgin of the emperor's court." Cyril hastened to the
council, attended by a mob of men and women of the baser sort. He
at once assumed the presidency, and in the midst of a tumult had the
emperor's rescript read before the Syrian bishops could arrive. A single
day served to complete his triumph. All offers of accommodation on the
part of Nestor were refused, his explanations were not read, he was
condemned unheard. On the arrival of the Syrian ecclesiastics, a meeting
of protest was held by them. A riot, with much bloodshed, ensued in the
cathedral of St. John. Nestor was abandoned by the court, and eventually
exiled to an Egyptian oasis. His persecutors tormented him as long as
he lived, by every means in their power, and at his death gave out that
"his blasphemous tongue had been devoured by worms, and that from the
heats of an Egyptian desert he had escaped only into the hotter torments
of hell!"
The overthrow and punishment of Nestor, however, by no means destroyed
his opinions. He and his followers, insisting on the plain inference of
the last verse of the first chapter of St. Matthew, together with the
fifty-fifth and fifty-sixth verses of the thirteenth of the same gospel,
could never be brought to an acknowledgment of the perpetual virginity
of the new queen of heaven. Their philosophical tendencies were soon
indicated by their actions. While their leader was tormented in an
African oasis, many of them emigrated to the Euphrates, and established
the Chaldean Church. Under their auspices the college of Edessa was
founded. From the college of Nisibis issued those doctors who spread
Nestor's tenets through Syria, Arabia, India, Tartary, China, Egypt.
The Nestorians, of course, adopted the philosophy of Aristotle, and
translated the works of that great writer into Syriac and Persian. They
also made similar translations of later works, such as those of
Pliny. In connection with the Jews they founded the medical college
of Djondesabour. Their missionaries disseminated the Nestorian form of
Christianity to such an extent over Asia, that its worshipers eventually
outnumbered all the European Christians of the Greek and Roman Churches
combined. It may be particularly remarked that in Arabia they had a
bishop.
Public-domain text, read in full here on John Shaqi.
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