After renewing their strength in these comfortable quarters, the Spaniards left the capital of Aculan, the name of which is to be found on no map, and held on their toilsome way in the direction of what is now called the Lake of Peten. It was then the property of an emigrant tribe of the hardy Maya family, and their capital stood on an island in the lake, “with its houses and lofty _teocallis_ glistening in the sun,” says Bernal Diaz, “so that it might be seen for the distance of two leagues.”[219] These edifices, built by one of the races of Yucatan, displayed, doubtless, the same peculiarities of construction as the remains still to be seen in that remarkable peninsula. But, whatever may have been their architectural merits, they are disposed of in a brief sentence by the Conquerors. The inhabitants of the island showed a friendly spirit, and a docility unlike the warlike temper of their countrymen of Yucatan. They willingly listened to the Spanish missionaries who accompanied the expedition, as they expounded the Christian doctrines through the intervention of Marina. The Indian interpreter was present throughout this long march, the last in which she remained at the side of Cortés. As this, too, is the last occasion on which she will appear in these pages, I will mention, before parting with her, an interesting circumstance that occurred when the army was traversing the province of Coatzacualco. This, it may be remembered, was the native country of Marina, where her infamous mother sold her, when a child, to some foreign traders, in order to secure her inheritance to a younger brother. Cortés halted for some days at this place, to hold a conference with the surrounding caciques on matters of government and religion. Among those summoned to this meeting was Marina’s mother, who came, attended by her son. No sooner did they make their appearance than all were struck with the great resemblance of the cacique to her daughter. The two parties recognized each other, though they had not met since their separation. The mother, greatly terrified, fancied that she had been decoyed into a snare in order to punish her inhuman conduct. But Marina instantly ran up to her, and endeavored to allay her fears, assuring her that she should receive no harm, and, addressing the bystanders, said “that she was sure her mother knew not what she did when she sold her to the traders, and that she forgave her.” Then, tenderly embracing her unnatural parent, she gave her such jewels and other little ornaments as she wore about her own person, to win back, as it would seem, her lost affection. Marina added that “she felt much happier than before, now that she had been instructed in the Christian faith and given up the bloody worship of the Aztecs.”[220]