The sun _motif_ is occasionally abandoned in favour of a figure-subject. M. Ph. Burty exhibited at Liverpool in 1877 a fan that belonged to a commander-in-chief; the leaf, of stout buff paper covered with silk tissue, is painted in india ink with the Seven Sages in the Forest of Bamboru. The brins are of plain whalebone, the panaches of oxidised iron, elaborately inlaid with scroll-work and crests in silver, the latter being of the powerful family of Nai-To. Another fan from the same collection belonged also to an officer of high rank. The brins are of bronze gilt, the panaches of polished iron, shaped like slips of bamboo, and chased with lions and flowers. On the inside of one panache is an inscription in inlaid gold, stating that the ironwork was made by U. Da-Kane-Signe; the leaf of glistening paper. The most characteristic war-fans are, however, those having the simple red sun, with no superfluous decoration, the initial purpose of these instruments being that of a signal. They constantly appear in representations of battle-scenes, the general on his war-horse in the heat of battle brandishing in his right hand the fan, the symbol of his authority and command. In Hokusai’s painting of ‘Tamétomo and the Demons’ (British Museum, No. 1747), the hero is grasping a huge bow in his right hand, and waving the folding battle-fan in his left. In a print by Kuniyoshi (_c._ 1820) of the battle of Kawanakajima between Uyesugi Kenshin and Takeda Shingen (fifteenth century), a sword-cut is parried by the war-fan. In a representation of the same battle by Yoshitora, a dismounted general is directing with a war-fan an attack by spearmen. In the colour print by Hiroshige II. of Yoshitsune and Benkei, the war-fan also appears. In the print by Shunsui of Atsumori and Kumagai, the hero, mounted, is plunging into the sea followed closely by his adversary Kumagai, also mounted, brandishing the war-fan as a signal and challenge.[55] Two of the many stories or legends relating to the war-fan may be given.—The first refers to Nasu no Yoichi, an archer, whose clan took the fan as their crest,[56] in allusion to his performance at the battle of Yashima in 1185. ‘When the Taira were driven from Kyoto by the Minamoto in 1182, the Empress Ni no Ama flew with the child-emperor Antoku, to the shrine of Itsukumisha, where thirty pink fans, bearing the design of the sun disc (Hi no Maru) were kept. The head-priest gave one to Antoku, saying that it contained in the red disc the Kami of the dead Emperor Takakura (1169-1180), and would cause arrows to recoil upon the enemy. The fan was accordingly attached to a mast of the Taira ship, on which a court lady is always depicted, and a challenge sent to Minamoto no Yoshitsune, which was accepted by one of his archers, Nasu no Yoichi, who on horseback rode in the waves, and with a well-directed arrow broke the rivet which held the leaves together, and thus shattered the fan.’ [Illustration: War Fans, Gun Sen.