History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
The marked diminution or practical cessation of Jewish immigration from
Germany by no means meant a stoppage of Jewish immigration. There was
a steady flow of immigration from Russia, which, beginning with the
exodus from Russian-Poland of 1845 (see above, page 189), has actually
never ceased until this day, although it did not assume the immense
proportions of the last thirty years. The “Aufruf” on behalf of the
Russian-Jewish refugees, which Rabbi S. M. Schiller (Schiller-Szinessy,
b. in Alt-Ofen, Hungary, 1820; d. in Cambridge, England, 1890)
published in the _Orient_ for 1846 (pp. 67–68), is a sufficient
indication of the comparative antiquity of a problem which many suppose
never arose until after the anti-Jewish riots in 1881. What is even
less known in Western countries is that the economic condition of the
Jews in Russia was much worse in the so-called “golden period” under
Czar Alexander II. (1818–81) than under his more despotic predecessor.
There was a popular saying among the Russian-Jews at that time――when it
could not have occurred to anybody that these years of starvation would
later be considered a golden age――that Czar Nicholas I. (1796–1855)
wanted the persons of the Jews but left them their goods, while his
son was less concerned about the persons, but despoiled them of their
goods. This allusion to the passage in the Pentateuch (Gen. 14.21),
in which the king of Sodom says to Abraham “Give me the persons and
take the goods to thyself,” meant that Nicholas, who first began
to enroll Jews in the Russian army and attempted to convert as many
Jews to Christianity as possible, afforded the Jews in general better
opportunities to earn a living than the more liberal Alexander.
The fact that no proper provision was made for the Jews in the
re-adjustment which followed the emancipation of the serfs, and that
even the slight concessions, like the permission to skilled artizans
to live outside of the “Pale of Settlement,” were never carried out
honestly, is at the bottom of much of the Jews’ trouble there.
Public-domain text, read in full here on John Shaqi.
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