History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
Shortly afterwards (1657) regular communications for the purposes
of trade were established between New Amsterdam and Curaçao, and it
was principally in the hands of Jews. An original bill of lading (in
Spanish) and an invoice of goods shipped from Curaçao to New Netherland
in 1658 and addressed to Joshua Mordecai En-Riquez, includes Venetian
pearls and pendants, thimbles, scissors, knives, bells, etc. An illicit
trade was also carried on with Isaac de Fonseca of Barbadoes, which
tended to undermine the trade monopoly enjoyed by the Dutch West Indies
Company. But Fonseca’s threat to abandon Curaçao and turn his trade
towards Jamaica, kept the authorities from interfering.
Peter Stuyvesant (1592–1672), the Governor of New Netherlands,
complained to the directors of the West India Company in the following
year, that the Jews in Curaçao were allowed to hold negro slaves
and were granted other privileges not enjoyed by the colonies of New
Netherlands; and he demanded for his own people, if not more, at least
the same privileges as were enjoyed by “the usurious and covetous Jews.”
The Congregation Mickweh Israel was founded in 1656 under the direction
of the Spanish and Portuguese community of Amsterdam, and regular daily
services were held in a small wooden building which was rented for the
purpose. The Rev. Abraham Haim Lopez de Fonseca, who, according to one
of the oldest tombstones on the Jewish burial ground in Curaçao, died
Ab. 22, 5432 (1672), was the earliest hazzan or rabbi whose name has
come down to us. The first regularly appointed Hakam was Joshua Pardo,
who arrived from Amsterdam in 1674 and remained until 1683, when he
left for Jamaica. A new Synagogue was erected in 1692 and consecrated
on the eve of Passover of that year, the services being read by the
Hazzan David Raphael Lopez da Fonseca (d. 1707). The building, which
was enlarged in 1731, still stands.
In the last decade of the seventeenth century a considerable number
of Jews left the island for the continent of America, many of them,
including the Touro family, going to Newport. A number of Italian
settlers who originally came from the Jewish colony of Cayenne,
which was dispersed in 1664, went to Tucacas, Venezuela, where they
established a congregation called “Santa Irmandade.”
Public-domain text, read in full here on John Shaqi.
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