History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
The governor then proceeds to explain that the Jews themselves
requested that “they might on any occasion be taxed by the lump,” and
that because of their controlling of trade, especially of the retail
trade, the Assembly have thought it but just that they should pay
something in proportion more than the English. He continues: “As for
their bearing of arms, it must be owned that when any public occasion
has happened or an enemy appeared they have been ready and behaved
themselves very well; but for their being called into arms on private
times and that have happened upon their Sabbath or festivals, they have
been generally excused by their officers, unless by their obstinacy or
ill-language they have provoked them to the contrary.”
Traces of retrogression are also discernible in a document which was
presented in 1721 to the Jamaica House of Representatives, entitled:
“A petition of Jacob Henriques, Moses Mendes Quixano and David Gabai
on behalf of themselves and the rest of the Jews now resident in this
island ... praying that the House will take into consideration the
great disparity there is between the numbers, trade and substance of
the Jews now resident in this island in this and former times, and
to mitigate the assessment of tax to be laid upon them.” But it seems
that there was an improvement and an increase of the community about
the middle of that century; for not less than 151 of the 189 Jews in
the British-American Colonies whose names have been handed down as
naturalized between 1740 (under the act of Parliament of that year) and
1755 resided in Jamaica.
Among the leading Jewish families which contributed most signally to
the development of Jamaica’s trade are: de Silva, Soarez, Cardozo,
Belisario, Belinfante, Nuñez, Fonseca, Gutterect, de Cordova, Bernal,
Gomez, Vaz and Bravo.
Kingston was from the time of its foundation (1693) the principal seat
of the Jewish community; an earlier Synagogue which is mentioned in
1684 and 1687 was probably situated in Port Royal. There were also
settlements in Spanish Town, Montego Bay, Falmouth and Lacovia.
Here also, like in most other Dutch and English colonies, the local
authorities were less liberal than the home governments, especially
in matters of taxation. The assistance of the crown was necessary
to abolish all special taxation, and also to check such attempts as
were made during the reign of William III. to expel the Jews from the
island. There is a record (see “Publications” XIX, p. 179–80) of a
Mr. Montefiore who made an application to be admitted as an attorney
in Jamaica in 1787, and produced a certificate of his admission in
the Court of King’s Bench, in London, in 1784; but the above-mentioned
anti-Jewish law of 1711 was cited to disqualify him from acting as
attorney in Jamaica. It is believed that the man who met with this
refusal was Joshua Montefiore (1762–1843), an uncle of Sir Moses
Montefiore (1784–1885).
Public-domain text, read in full here on John Shaqi.
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