History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Less yielding was the Tzar's attitude on the question of the partial
enlargement of the Pale of Settlement. The Department of Laws had
suggested to grant the merchants of the first guild the right of
residence in the Russian interior in the interest of the exchequer and
big business. At the general meeting of the Council of State only a
minority (thirteen) voted for the proposal. The majority (twenty-two)
argued that they had no right to violate the time-honored tradition,
"dating from the time of Peter the Great," which bars the Jews from the
Russian interior; that to admit them "would produce a very unpleasant
impression upon our people, which, on account of its religious notions
and its general estimate of the moral peculiarities of the Jews, has
become accustomed to keep aloof from them and to despise them;" that the
countries of Western Europe, which had accorded fall citizenship to the
Jews, "cannot serve as an example for Russia, partly because of the
incomparably larger number of Jews living here, partly because our
Government and people, with all their well-known tolerance, are yet far
from that indifference with which certain other nations look upon
religious matters." After marking his approval of the last words by the
marginal exclamation "Thank God!", the Tzar disposed of the whole matter
in the following brief resolution: "This question has been determined by
Peter the Great. I dare not change it; I completely share the opinion of
the twenty-two members."
While on this occasion the Tzar endorsed the opinion of the Council as
represented by its majority, in cases in which it proved favorable to
the Jews he did not hesitate to set it aside. Thus the Department of
Laws, as part of the Council of State, and, following in its wake, the
Council itself had timidly suggested to Nicholas to comply in part with
the plea of the Jews for a mitigation of the rigors of conscription, [1]
but the imperial verdict read: "To be left as heretofore." Nicholas
remained equally firm on the question of the expulsions from Kiev. The
Department of Laws, guided by the previously-mentioned representations
of the local governor, favored the postponement of the expulsion, and
fourteen members of the plenary Council agreed with the suggestion of
the Department, and resolved to recommend it to the "benevolent
consideration of his Majesty," in other words to request the Tzar to
revoke the baneful ukase. But fifteen, members rejected all such
propositions on the ground that, as far as that question was concerned,
the imperial will was unmistakable, the Tzar having decided the matter
in a sense unfavorable to the Jews. In a similar manner, numerous other
decisions of the Council of State were dictated not so much by inner
conviction as by fear of the clearly manifested imperial will, which no
one dared to cross.
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