History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
[Footnote 1: The Kahal of Vilna, in a memorandum submitted in 1835,
pleaded for the abolition of the dreadful institution of cantonists, and
begged that the age limit of Jewish recruits be raised from 12-15 to
20-35.]
Under these circumstances, the entire draft of the statute passed
through the Council of State. In its session of March 28, 1835, the
Council voted to submit it to the emperor for his signature. On this
occasion a solitary and belated voice was raised in defence of the Jews,
without evoking an echo. A member of the Council, Admiral Greig, who was
brave enough to swim against the current, submitted a "special opinion"
on the proposed statute, in which he advocated a number of alleviations
in the intolerable legal status of the Jews. Greig put the whole issue
in a nut-shell: "Are the Jews to be suffered in the country, or not?"
If they are, then we must abandon the system "of hampering them in their
actions and in their religious customs" and grant them at least "equal
liberty of commerce with the others," for in this case "we may
anticipate more good from their gratitude than from their hatred."
Should, however, the conclusion be reached that the Jews ought not to be
tolerated in Russia, then the only thing to be done is "to banish them
all without exception from the country into foreign lands." This might
be "more useful than to allow this estate to remain in the country and
to keep it in a position which is bound to arouse in them continual
dissatisfaction and resentment." It need scarcely be added that the
voice of the "queer" admiral found no hearing.
Nor did the Jewish people manage to get a hearing. Stunned by the
uninterrupted succession of blows and moved by the spirit of martyrdom,
Russian Jewry kept its peace during those dismal years. Yet, when the
news of an impending general regulation of the Jewish legal status began
to leak out, a section of Russian Jewry became astir. For to anticipate
a blow is more excruciating than to receive one, and it was quite
natural that an attempt should be made to stay the hand which was lifted
to strike. Towards the end of 1833 the Council of State received, as
part of the material bearing on the Jewish question, two memoranda, one
from the Kahal of Vilna, signed by six elders, and another from Litman
Feigin of Chernigov, well known in administrative circles as merchant
and public contractor.
Public-domain text, read in full here on John Shaqi.
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