History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
in terraces, like the seats of an amphitheatre, were the suburbs,
verdant with the luxuriant vegetation of every country that could be
reached by the enterprise of man, through whose leafy screen appeared
at intervals the gayly painted villas of the merchant princes or the
sumptuous and imposing palaces of the Norman aristocracy.
Amidst the numerous measures originated and brought to maturity by the
new domination, it is remarkable that no especial encouragement was
afforded to institutions of learning. A tradition exists of the academy
of the great Count Roger, but it is only a tradition. No national
university was founded to perpetuate the fame or to exalt the benefits
of regal patronage. No general plan of promoting the education of
the masses was inaugurated. The Jewish and Saracen schools, however,
still survived; they were often the recipients of royal generosity, and
were resorted to by such Christians as were desirous of profiting by
the valuable instruction they afforded. As elsewhere in Christendom,
the clergy were the general depositaries of knowledge,--an advantage
which they thoroughly understood, and were by no means willing to
voluntarily relinquish. In one respect alone their power was seriously
curtailed. The spurious medicine of the time, as practised under
the sanction of the Holy See, had raised up a herd of ignorant and
mercenary ecclesiastical charlatans. These operated by means of chants,
relics, and incense; and their enormous gains were one of the chief
sources of revenue to the parish and the monastery, and a corresponding
burden on the people. King Roger abolished this abuse, and required
an examination, by experienced physicians, of all candidates for
the profession of medicine and surgery, restricting those whose
superstition was ineradicable or whose learning was deficient to the
clandestine ministrations of the shrine and the confessional.
Public-domain text, read in full here on John Shaqi.
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