History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
In the subjugated race, which had inherited the wisdom and experience
of many ages and peoples, is to be discerned the principal, and indeed
the indispensable, factor of Norman prosperity and civilization. Its
characteristics had been deeply impressed upon the various regulations
which controlled the destinies of the island; they reappeared in the
military organization, in the civil polity, in the social customs, in
the architectural designs, even in the religious ceremonial, of the
conquerors. The invaders were but a handful in number; but the moral
influence they wielded, through invincible valor, prodigious personal
strength, and inflexible tenacity of purpose, at once gave them almost
undisputed ascendency. These qualities, however, could not, unaided,
found or maintain a flourishing state eminent in those arts which
contribute to the welfare and opulence of nations. Oriental craft,
refinement, and learning were able, however, to supply the deficiencies
of whose existence the rude and unpolished Western adventurers were
thoroughly cognizant. The Moslem stood high in the confidence and favor
of the Norman princes. Quick to appreciate and meet the exigencies
of every occasion, his prowess was invaluable in the suppression of
anarchy and the establishment of order. Saracen cavalry were enrolled
by thousands in the Norman armies. Saracen councillors stood in the
shadow of the throne. Saracens collected taxes and administered
the public revenues. They conducted, with the artful diplomacy
characteristic of their race, important negotiations with foreign
powers. Their religious assemblies were protected from intrusion and
insult with the same solicitude which assured the inviolability of
Christian worship. The unobstructed enjoyment and disposal of real
and personal property was accorded to them by the laws. Their impress
on the customs of social and domestic life was deep and permanent.
The prevailing language of court and city alike was Arabic. Eunuchs,
in flowing robes and snowy turbans, swarmed in the palaces of king,
noble, and bishop. Dark-eyed beauties of Moorish lineage filled the
harems of the martial and licentious aristocracy. The kadi, retaining
the insignia and authority of his original official employment, was
an important member of the Sicilian judiciary. He not only determined
the causes of his countrymen, but was frequently the trusted adviser
of the monarch. From the summits of a hundred minarets which seemed to
pierce the skies, the muezzin, shrilly intoning the prescribed verses
of the Koran, summoned the followers of Mohammed to prayer. As was
Palermo, such were the other Sicilian cities,--Messina, Syracuse, Enna,
Agrigentum.
Public-domain text, read in full here on John Shaqi.
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