Calvin set out from Strasburg at the end of August or beginning of September. He went on his way to Geneva, he says, ‘with sadness, tears, great anxiety and distress of mind. My timidity offered me many reasons to excuse me from taking upon my shoulders so heavy a burden; and many excellent persons would have been pleased to see me quit of this trouble. But the sense of duty prevailed and led me to comply and return to the flock from which I had been snatched away, but in whose salvation I felt so deep a concern that I should have had no hesitation in laying down my life for it.’[94] Bucer had been unable to accompany him; but the Strasburgers understood well what they were losing. They had declared ‘that they would always consider him as one of their citizens,’ says one of his biographers. ‘They also wished him to retain the income of a prebend, which they had assigned him as the salary of his professorship of theology; but as he was a man utterly free from the greed of worldly good, he would not so much as keep the value of a denier.’ Further, the magistrates of this town gave him a letter for the Council of Geneva, in which they said that it was with regret they let him go, ‘seeing that at Strasburg he could better promote the interests of the church universal, by his writings, his counsel, and other proceedings, according to the surpassing graces with which the Lord has endowed him; and that they prayed the citizens of Geneva to be united and to give ear to him as a man earnestly devoted to the enlargement of the kingdom of Christ.’ They added that ‘if they set the general need of the churches above their own advantage and profit, _they would send him back forthwith_, in order that in Germany he might more effectively serve _the church universal_.’ The Strasburg pastors, who had previously written to the Council, speaking of Calvin, said—‘Christ himself is despised and insulted when such ministers are rejected and unworthily treated. But to this hour all is well with you, since you recognize Jesus Christ in this man, his illustrious instrument, who has never had any other thought than to devote himself to your salvation, even at the cost of his own blood.’ They added, on the present occasion—‘He is at last coming to you, this instrument of God, this incomparable man, the like of whom this age can hardly name.’[95]