History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
'Don Francis,' said the confessor, 'excuse me if I make you wait still
longer. I have not yet finished my devotions; permit me to conclude
them while I am walking. To while away the time, here is a book, and
the Bible besides.' He went out. The book was entitled: 'On the Cause
and Origin of all Heresies; by Alfonso de Castro, Franciscan.' The
author was an ignorant monk of Burgos, whom Enzinas knew by report.
However, he opened the book. The cause of heresies, it was asserted,
was the reading of the Bible in the vulgar tongue; and the author
exhorted the inquisitors to prevent the Spaniards from imbibing such
poison. Enzinas, disturbed and agitated, could hardly refrain from
tearing the pages. He threw the book from him. Then, on reflection, he
began to wonder whether the confessor were not plotting some treason,
and whether his comings and goings had any other aim than that of
preparing to waylay him. In order to dissipate these gloomy ideas, he
took the Latin Bible and read.
After some time De Soto came in again, and taking up the New Testament
which the emperor had sent to him, he requested Enzinas to sit down
beside him. Then lowering his eyebrows, and wrinkling his forehead, as
though to render his appearance the more formidable, he kept silence
for a while. At last he began: 'Francis, we two have met here alone
to confer upon the New Testament, in the presence of God, the angels,
and the saints whom you behold on these altars. You regard the study
of this book as profitable to piety, and I consider it injurious.
Its prohibition has been the only means of preserving Spain from the
contamination of sects. Francis, you have accomplished a most audacious
enterprise, and done an impious deed in daring to publish a version
of the New Testament in defiance of the laws of the emperor and your
own duty to our holy religion. It is an atrocious crime which merits
more than mere death. Further, you have been in Germany at the house
of Philip Melanchthon; you extol his virtues and learning everywhere,
and this alone is considered with us a proceeding worthy of capital
punishment.[137] How deplorable it is that you, still so young, and
only beginning your studies, should have fallen so low! It is my duty
to consider the good of the church universal rather than the safety
of a single man. Your crimes are so serious that I know not how you
can escape the penalty with which you are threatened.' Enzinas was
unspeakably grieved at this speech. So much superstition, impiety,
and cruelty overwhelmed him. At the same time he knew that he could
not escape the great dangers which were impending over him. In this
Dominican house he breathed the heavy and deadly atmosphere of the
Inquisition, and he seemed to behold around him its terrible features,
its chains, and its instruments of torture.
[Sidenote: THE MASK DROPPED.]
Public-domain text, read in full here on John Shaqi.
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