History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[48] Esto vir fortis et accingere gladie tuo super femur tuum,
potentissime! (Ibid.)
[49] Ac si voles semper Augustus saluteris in æternum. (Ibid. p. 251)
[Sidenote: LUTHER'S CONFIDENCE.]
All Luther's friends did not share his courage, for up to this hour
none had been able to withstand the sophistry of Dr. Eck. But what
alarmed them most was the subject of dispute--the primacy of the
pope!... How does the poor monk of Wittemberg dare to encounter this
giant who for ages has crushed all his enemies? The courtiers of the
Elector begin to tremble. Spalatin the confidant of the prince, and
intimate friend of the Reformer, is full of anxiety. Frederick, too,
feels uneasy: even the sword of the Knight of the Holy Sepulchre, with
which he had been armed at Jerusalem, would be unequal to this
warfare. Luther alone feels no alarm. His thought is, "The Lord will
deliver him into my hands." The faith with which he is animated
enables him to strengthen his friends. "I beg of you, my dear
Spalatin," said he, "not to give yourself up to fear; you know well
that if Christ was not with me, all that I have done up to this hour
must have been my ruin. Was it not lately written from Italy, to the
chancellor of the Duke of Pomerania, that I had upset Rome, and that,
not knowing how to appease the tumult, they were purposing to attack
me not according to the forms of justice, but by Roman finesse, (the
very words used,) that is, I presume, by poison, ambush, and
assassination?"
"I restrain myself, and from love to the Elector, and the university,
keep back many things which I would employ against Babylon, were I
elsewhere. O! my poor Spalatin! it is impossible to speak of Scripture
and of the Church without irritating the beast. Never, therefore, hope
to see me at rest, at least, until I renounce theology. If this work
is of God, it will not be terminated before all my friends have
forsaken me, as Christ was forsaken by his disciples. Truth will
endure single-handed, and triumph in virtue of its own prowess, not
mine or yours, or any man's.[50] If I fall, the world will not perish
with me. But, wretch that I am, I fear I am not worthy to die in such
a cause." "Rome," he again wrote about this time, "Rome is burning
with eagerness to destroy me, while I sit quiet and hold her in
derision. I am informed that, in the field of Flora at Rome, one
Martin Luther has been publicly burned in effigy, after being loaded
with execrations. I abide their fury.[51] The whole world," continues
he, "is in agitation, heaving to and fro. What will happen? God knows.
For my part, I foresee wars and disasters. The Lord have mercy on
us."[52]
[50] Et sola sit veritas, quæ salvet se dexterâ suâ, non meâ, non tuâ,
non ullius hominis.... (L. Ep. i, 261.) And let truth stand alone; she
will save herself by her own right hand--not by yours or mine, or that
of any man.... (L. Ep. i, 261.)
[51] Expecto furorem illorum. (Ibid. 280, 30th May, 1519.)
Public-domain text, read in full here on John Shaqi.
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