History of the Reformation in the Sixteenth Century, Volume 2Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 2
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[52] Totus orbis nutat et movetur, tam corpore quam animâ. (Ibid.) The
whole world nods and is shaken both in body and soul.
[Sidenote: DUKE GEORGE. ADOLPHUS OF MERSEBURG.]
Luther wrote letter after letter to Duke George,[53] in whose states
Leipsic is, entreating permission to repair thither and take part in
the debate, but received no answer. The grandson of the Bohemian king,
Podiebrad, alarmed at Luther's proposition concerning the pope, and
afraid of seeing Saxony involved in the wars of which Bohemia had so
long been the theatre, was unwilling to grant the doctor's request.
Luther, therefore, determined to publish explanations of his
thirteenth Thesis. But this treatise, far from persuading Duke George,
on the contrary, confirmed him in his resolution. Positively refusing
to give the Reformer authority to debate, he merely allowed him to be
present as a spectator.[54] This was a great disappointment to Luther.
Nevertheless, as he had only one wish, and that was to obey God--he
resolved to attend as a spectator, and await the result.
[53] Ternis literis, a duce Georgio non potui certum obtinere
responsum. (Ibid., p. 282.) After three letters, I could not obtain a
decided answer from Duke George.
[54] Ita ut non disputator, sed spectator futurus Lipsiam ingrederer.
(L. Op. in Præf.)
The prince at the same time did every thing in his power to forward
the discussion between Eck and Carlstadt. Duke George was devoted to
the ancient doctrine; but he was upright and sincere, and friendly to
free enquiry, and did not think that an opinion was to be charged with
heresy, merely because it displeased the court of Rome. The Elector,
moreover, urged his cousin to permit the discussion; and the duke,
confirmed by Frederick's statements, ordered it to take place.[55]
[55] Principis nostri verbo firmatus. (L. Ep. i, 255.)
Bishop Adolphus of Merseburg, in whose diocese Leipsic is situated,
was more alive than Miltitz and Cajetan, to the danger of trusting
such important questions to the chances of single combat. Rome could
not expose the fruit of the labours of so many ages to such hazard.
All the theologians of Leipsic were equally alarmed, and implored
their bishop to prevent the discussion. Adolphus accordingly presented
most energetic remonstrances to Duke George, who replied with much
good sense.[56] "I am surprised at seeing a bishop so terrified at the
ancient and laudable custom of our fathers in examining doubtful
questions as to matters of faith. If your theologians refuse to defend
their doctrines, the money given to them would be far better employed
in the maintenance of aged women and young children who would be able
at least to spin and sing."
[56] Scheinder, Lips. Chr. iv, 168.
[Sidenote: MOSELLANUS. ERASMUS.]
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