It was therefore not difficult for the facts respecting the six days of
creation and the sanctification of the rest-day to be diffused among
mankind in the patriarchal age. Nay, it was impossible that it should be
otherwise, especially among the godly. From Adam to Abraham a succession
of men—probably inspired of God—preserved the knowledge of God upon
earth. Thus Adam lived till Lamech, the father of Noah, was 56 years of
age; Lamech lived till Shem, the son of Noah, was 93; Shem lived till
Abraham was 150 years of age. Thus are we brought down to Abraham, the
father of the faithful. Of him it is recorded that he obeyed God’s voice
and kept his charge, his commandments, his statutes, and his laws. And
of him the Most High bears the following testimony: “I know him, that he
will command his children and his household after him, and they shall
keep the way of the Lord to do justice and judgment.”[47] The knowledge
of God was preserved in the family of Abraham; and we shall next find
the Sabbath familiarly mentioned among his posterity, as an existing
institution.
CHAPTER III.
THE SABBATH COMMITTED TO THE HEBREWS.
Object of this chapter—Total apostasy of the human family in
the antediluvian age—Destruction of mankind—The family of Noah
spared—Second apostasy of mankind in the patriarchal age—The
apostate nations left to their own ways—The family of Abraham
chosen—Separated from the rest of mankind—Their history—Their
relation to God—The Sabbath in existence when they came forth
from Egypt—Analysis of Ex. 16—The Sabbath committed to the
Hebrews.
We are now to trace the history of divine truth for many ages in almost
exclusive connection with the family of Abraham. That we may vindicate
the truth from the reproach of pertaining only to the Hebrews—a reproach
often urged against the Sabbath—and justify the dealings of God with
mankind in leaving to their own ways the apostate nations, let us
carefully examine the Bible for the reasons which directed divine
Providence in the choice of Abraham’s family as the depositaries of
divine truth.
Public-domain text, read in full here on John Shaqi.
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