It will be observed that neither of these scriptures teach that the
Sabbath was made _for_ Israel, nor yet do they teach that it was made
_after_ the Hebrews came out of Egypt. In neither of these particulars
do they even _seem_ to contradict those texts that place the institution
of the Sabbath at creation. But we do learn, 1. That it was God’s act
of giving to the Hebrews his Sabbath that made it a sign between _them_
and himself. “I gave them my Sabbaths TO BE a sign between me and them.”
This act of committing to them the Sabbath has been noticed already.[101]
2. That it was to be a sign between God and the Hebrews, “that they
might know that I am the Lord that sanctify them.” Wherever the word
LORD in the Old Testament is in small capitals, as in the texts under
consideration, it is in the Hebrew, Jehovah. The Sabbath then as a sign
signified that it was Jehovah, _i. e._, the infinite, self-existent
God, who had sanctified them. To sanctify is to separate, set apart, or
appoint, to a holy, sacred or religious use.[102] That the Hebrew nation
had thus been set apart in the most remarkable manner from all mankind,
was sufficiently evident. But who was it that had thus separated them
from all other people? As a gracious answer to this important question,
God gave to the Hebrews his own hallowed rest-day. But how could the
great memorial of the Creator determine such a question? Listen to the
words of the Most High: “Verily my Sabbaths,” _i. e._, my rest-days, “ye
shall keep; for it is a sign between me and you.... It is a sign between
me and the children of Israel forever; for in six days the Lord made
heaven and earth, and on the seventh day he rested, and was refreshed.”
The Sabbath as a sign between God and Israel, was a perpetual testimony
that he who had separated them from all mankind as his peculiar treasure
in the earth, was that Being who had created the heavens and the earth
in six days and rested on the seventh. It was therefore the strongest
possible assurance that he who sanctified them was indeed Jehovah.
Public-domain text, read in full here on John Shaqi.
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