Sometimes the page was undivided; sometimes it contained two, and in a few instances of very ancient manuscripts, three columns. A peculiarity which attracts the eye in many Greek manuscripts, consists in the occurrence of capitals on the margin, some way in advance of the line to which they belong; and this capital sometimes happens to be the middle letter of a word. For when a sentence finishes in the middle of a line, the initial of the next is not distinguished, that honour being conferred upon the incipient letter of the next line; as thus-- THEGREEKSENTERING THEREGIONOFTHEMA CRONESFORMEDANAL T LIANCEWITHTHEM.AS HEPLEDGEOFTHEIR FAITHTHEBARBARIANS GAVEASPEAR. The Greeks, especially in the earliest times, divided their compositions into verses; or into such short portions of sentences as we mark by a comma, each verse occupying a line; and the number of these verses is often set down at the beginning or end of a book. The numbers of the verses were sometimes placed in the margin. Much intricacy and difficulty attends the subject of ancient punctuation; nor could any satisfactory account of the rules and exceptions that have been gathered from existing manuscripts be given, which should subserve the intention of this work. Generally speaking, and yet with frequent exceptions, the most ancient books have no separation of words, or punctuation, of any kind; others have a separation of words, but no punctuation; in some, every word is separated from the following one by a point. In manuscripts of later date a regular punctuation is found, as well as accentuation. These circumstances enter into the estimate when the antiquity of a book is under inquiry; but the rules to be observed in considering them cannot be otherwise than recondite and intricate. Few ancient books are altogether destitute of decorations; and many are splendidly adorned with pictorial ornaments. These consist either of flowery initials, grotesque cyphers, portraits, or even historical compositions. Sometimes diagrams, explanatory of the subjects mentioned by the author, are placed on the margin. Books written for the use of royal persons, or of dignified ecclesiastics, usually contain the effigies of the proprietor, often attended by his family, and by some allegorical or celestial minister; while the humble scribe, in monkish attire, kneels and presents the book to his patron. These illuminations, as they are called, almost always exhibit some costume of the times, or some peculiarity which serves to mark the age of the manuscript. Indeed a fund of antiquarian information, relative to the middle ages, has been collected from this source. Many of these pictured books exhibit a high degree of executive talent in the artist, although labouring under the restraints of a barbarous taste. FOOTNOTES: [1] Montfaucon. CHAPTER VII. THE COPYISTS; AND THE PRINCIPAL CENTRES OF THE COPYING BUSINESS.