History of the Warfare of Science with Theology in ChristendomWhite, Andrew Dickson
Religion
History of the Warfare of Science with Theology in Christendom
White, Andrew Dickson
Religion and science -- History
Nor did matters seem to improve rapidly during that century. In England,
John Hutchinson, as we have seen, published in 1724 his Moses' Principia
maintaining that the Hebrew Scriptures are a perfect system of natural
philosophy, and are opposed to the Newtonian system of gravitation; and,
as we have also seen, he was followed by a long list of noted men in
the Church. In France, two eminent mathematicians published in 1748 an
edition of Newton's Principia; but, in order to avert ecclesiastical
censure, they felt obliged to prefix to it a statement absolutely false.
Three years later, Boscovich, the great mathematician of the Jesuits,
used these words: "As for me, full of respect for the Holy Scriptures
and the decree of the Holy Inquisition, I regard the earth as immovable;
nevertheless, for simplicity in explanation I will argue as if the
earth moves; for it is proved that of the two hypotheses the appearances
favour this idea."
In Germany, especially in the Protestant part of it, the war was even
more bitter, and it lasted through the first half of the eighteenth
century. Eminent Lutheran doctors of divinity flooded the country with
treatises to prove that the Copernican theory could not be reconciled
with Scripture. In the theological seminaries and in many of the
universities where clerical influence was strong they seemed to sweep
all before them; and yet at the middle of the century we find some
of the clearest-headed of them aware of the fact that their cause was
lost.(74)
(74) For Cassini's position, see Henri Martin, Histoire de France, vol.
xiii, p. 175. For Riccioli, see Daunou, Etudes Historiques, vol. ii,
p. 439. For Boussuet, see Bertrand, p. 41. For Hutchinson, see Lyell,
Principles of Geology, p. 48. For Wesley, see his work, already cited.
As to Boscovich, his declaration, mentioned in the text, was in 1746,
but in 1785 he seemed to feel his position in view of history, and
apologized abjectly; Bertrand, pp. 60, 61. See also Whewell's notice
of Le Sueur and Jacquier's introduction to their edition of Newton's
Principia. For the struggle in Germany, see Zoeckler, Geschichte der
Beziehungenzwischen Theologie und Naturwissenschaft, vol. ii, pp. 45 et
seq.
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