History of the Zulu war and its originColenso, Frances E. (Frances Ellen)
History
History of the Zulu war and its origin
Colenso, Frances E. (Frances Ellen)
Zulu War, 1879
And now let us turn to Mr. Shepstone’s own report, prepared at the
time, and see whether we gather from it the impression that the
conditions of his treaty with Cetshwayo were thought of, or intended
by him, to stand as solemn and binding promises, of which the
infraction, or delay in carrying out, would render the king and his
people liable to punishment at our hands. After giving his reasons
for objecting to “formal or written” treaties with savages,[11] Mr.
Shepstone himself remarks, “Ours is an elastic arrangement.” This
is a singularly candid confession, of the truth of which there can
be little doubt. Whether such a term _should_ be applicable to the
treaties made by an English Government is quite another question, to
which we will leave the English public to find an answer. We have,
however, but to quote from Mr. Shepstone’s own despatch to prove the
convenient “elasticity” of his propositions, and how greatly they
have been magnified of late in seeking a quarrel against the Zulu
king. At p. 16 of the report, after enumerating the “arrangements
and laws” proposed by him, and heartily approved by the Zulus, Mr.
Shepstone remarks: “Although all this was fully, and even vehemently,
assented to, it cannot be expected that the amelioration described
will immediately take effect. To have got such principles admitted
and declared to be what a Zulu may plead when oppressed, was but
sowing the seed, which will still take many years to grow and
mature.” And at p. 17 he says: “I told the king that I well knew the
difficulties of his position, and that he could overcome them only
by moderation and prudence and justice, but without these they would
certainly overcome him.” And again (p. 18, par. 82) he explains that
when he left Natal he had looked upon the “charge” which he knew that
he would be expected to deliver to Cetshwayo on his installation, as
something in the nature of an ordination sermon, or bishop’s charge
to candidates for confirmation, likely to influence only in so far
as the consciences of those addressed might respond, etc.; but that,
on entering Zululand, he found that the people thought so much of
this part of the duty he had undertaken that he felt himself to have
“become clothed with the power of fundamental legislation,” and
thought it right to take advantage of the opportunity for introducing
improvements in the government of the people. “I have already
described my success,” he continues, “and I attribute it to the
sagacity of Cetywayo.”
But in all this there is no mention of “solemn promises,” to break
which would be an insult to the majesty of England, and an excuse
for war; nor is there, from beginning to end of the despatch, any
token that Mr. Shepstone looked upon them in that light, or had any
immediate expectation of proving the usefulness of his “elastic”
arrangement.
Public-domain text, read in full here on John Shaqi.
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