History of the Zulu war and its originColenso, Frances E. (Frances Ellen)
History
History of the Zulu war and its origin
Colenso, Frances E. (Frances Ellen)
Zulu War, 1879
But the whole of Sir Bartle Frere’s statements at this period
concerning Cetshwayo are one-sided, exaggerated, or entirely
imaginary accusations, which come in the first instance with force
from a man of his importance, but for which not the slightest grounds
can be traced in any reliable or official source. He brings grave
charges against the king, which are absolutely contradicted by the
official reports from which he draws his information; he places
before the public as actual fact what, on investigation, is plainly
nothing more than his own opinion of what Cetshwayo thinks, wishes,
or intends, and what his thoughts, wishes, and intentions may be at
a future period. Every circumstance is twisted into a proof of his
inimical intentions towards Natal, the worst motives are taken for
granted in all he does. When the king’s messages were sent through
the ordinary native messengers between him and the Government of
Natal, they are termed mere “verbal” messages (as what else should
they be?), not “satisfactory or binding;” when they were sent
through Mr. John Dunn they were called “unofficial,” although Mr.
Dunn had been repeatedly recognised, and by Sir B. Frere himself,
as an official means of communication with Cetshwayo on matters of
grave importance; and, when Mr. Dunn writes, on his own account, his
opinion that the “boys” will not be given up, Sir B. Frere calls his
letter “a similar informal message (_i.e._ from the king), couched
in insolent and defiant terms.” In nothing that passed between the
king and the Government of Natal during this whole period is there
one single word, on Cetshwayo’s part, which could possibly be thus
described. There are, indeed, many apologies and entreaties to
the Government to be satisfied with some other atonement for the
fault committed than the surrender of the culprits, and there is
a great deal from various sources, official and otherwise, about
cattle collected, even beyond the demands of the Government, as a
propitiation; but of Sir B. Frere’s “semi-sarcastic, insolent, and
defiant” messages not one word.
Public-domain text, read in full here on John Shaqi.
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