Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
It requires philosophy and heroism to rise above the opinion of the
wise men of all nations and races, that to be unknown, is the highest
testimonial woman can have to her virtue, delicacy and refinement.
A certain odium has ever rested on those who have risen above the
conventional level and sought new spheres for thought and action, and
especially on the few who demand complete equality in political
rights. The leaders in this movement have been women of superior
mental and physical organization, of good social standing and
education, remarkable alike for their domestic virtues, knowledge of
public affairs, and rare executive ability; good speakers and writers,
inspiring and conducting the genuine reforms of the day; everywhere
exerting themselves to promote the best interests of society; yet they
have been uniformly ridiculed, misrepresented, and denounced in public
and private by all classes of society.
Woman's political equality with man is the legitimate outgrowth of the
fundamental principles of our Government, clearly set forth in the
Declaration of Independence in 1776, in the United States Constitution
adopted in 1784, in the prolonged debates on the origin of human
rights in the anti-slavery conflict in 1840, and in the more recent
discussions of the party in power since 1865, on the 13th, 14th, and
15th Amendments to the National Constitution; and the majority of our
leading statesmen have taken the ground that suffrage is a natural
right that may be regulated, but can not be abolished by State law.
Under the influence of these liberal principles of republicanism that
pervades all classes of American minds, however vaguely, if suddenly
called out, they might be stated, woman readily perceives the
anomalous position she occupies in a republic, where the government
and religion alike are based on individual conscience and
judgment--where the natural rights of all citizens have been
exhaustively discussed, and repeatedly declared equal.
From the inauguration of the government, representative women have
expostulated against the inconsistencies between our principles and
practices as a nation. Beginning with special grievances, woman's
protests soon took a larger scope. Having petitioned State
legislatures to change the statutes that robbed her of children,
wages, and property, she demanded that the Constitutions--State and
National--be so amended as to give her a voice in the laws, a choice
in the rulers, and protection in the exercise of her rights as a
citizen of the United States.
While the laws affecting woman's civil rights have been greatly
improved during the past thirty years, the political demand has made
but a questionable progress, though it must be counted as the chief
influence in modifying the laws. The selfishness of man was readily
enlisted in securing woman's civil rights, while the same element in
his character antagonized her demand for political equality.
Public-domain text, read in full here on John Shaqi.
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