Fathers who had estates to bequeath to their daughters could see the advantage of securing to woman certain property rights that might limit the legal power of profligate husbands. Husbands in extensive business operations could see the advantage of allowing the wife the right to hold separate property, settled on her in time of prosperity, that might not be seized for his debts. Hence in the several States able men championed these early measures. But political rights, involving in their last results equality everywhere, roused all the antagonism of a dominant power, against the self-assertion of a class hitherto subservient. Men saw that with political equality for woman, they could no longer keep her in social subordination, and "the majority of the male sex," says John Stuart Mill, "can not yet tolerate the idea of living with an equal." The fear of a social revolution thus complicated the discussion. The Church, too, took alarm, knowing that with the freedom and education acquired in becoming a component part of the Government, woman would not only outgrow the power of the priesthood, and religious superstitions, but would also invade the pulpit, interpret the Bible anew from her own stand-point, and claim an equal voice in all ecclesiastical councils. With fierce warnings and denunciations from the pulpit, and false interpretations of Scripture, women have been intimidated and misled, and their religious feelings have been played upon for their more complete subjugation. While the general principles of the Bible are in favor of the most enlarged freedom and equality of the race, isolated texts have been used to block the wheels of progress in all periods; thus bigots have defended capital punishment, intemperance, slavery, polygamy, and the subjection of woman. The creeds of all nations make obedience to man the corner-stone of her religious character. Fortunately, however, more liberal minds are now giving us higher and purer expositions of the Scriptures.