Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
As the social and religious objections appeared against the demand for
political rights, the discussion became many-sided, contradictory, and
as varied as the idiosyncrasies of individual character. Some said,
"Man is woman's natural protector, and she can safely trust him to
make laws for her." She might with fairness reply, as he uniformly
robbed her of all property rights to 1848, he can not safely be
trusted with her personal rights in 1880, though the fact that he did
make some restitution at last, might modify her distrust in the
future. However, the calendars of our courts still show that fathers
deal unjustly with daughters, husbands with wives, brothers with
sisters, and sons with their own mothers. Though woman needs the
protection of one man against his whole sex, in pioneer life, in
threading her way through a lonely forest, on the highway, or in the
streets of the metropolis on a dark night, she sometimes needs, too,
the protection of all men against this one. But even if she could be
sure, as she is not, of the ever-present, all-protecting power of one
strong arm, that would be weak indeed compared with the subtle,
all-pervading influence of just and equal laws for all women. Hence
woman's need of the ballot, that she may hold in her own right hand
the weapon of self-protection and self-defense.
Again it is said: "The women who make the demand are few in number,
and their feelings and opinions are abnormal, and therefore of no
weight in considering the aggregate judgment on the question." The
number is larger than appears on the surface, for the fear of public
ridicule, and the loss of private favors from those who shelter, feed,
and clothe them, withhold many from declaring their opinions and
demanding their rights. The ignorance and indifference of the majority
of women, as to their status as citizens of a republic, is not
remarkable, for history shows that the masses of all oppressed
classes, in the most degraded conditions, have been stolid and
apathetic until partial success had crowned the faith and enthusiasm
of the few.
Public-domain text, read in full here on John Shaqi.
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