This period may be termed, perhaps, the happiest of the first century of a settlement. The great cares of life are so engrossing and serious, that small vexations are overlooked, and the petty grievances that would make us seriously uncomfortable in a more regular state of society, are taken as matters of course, or laughed at as the regular and expected incidents of the day. Good-will abounds; neighbour comes cheerfully to the aid of neighbour; and life has much of the reckless gaiety, careless association, and buoyant merriment of childhood. It is found that they who have passed through this probation, usually look back to it with regret, and are fond of dwelling on the rude scenes and ridiculous events that distinguish the history of a new settlement, as the hunter is known to pine for the forest. To this period of fun, toil, neighbourly feeling and adventure, succeeds another, in which society begins to marshal itself, and the ordinary passions have sway. Now it is, that we see the struggles for place, the heart-burnings and jealousies of contending families, and the influence of mere money. Circumstances have probably established the local superiority of a few beyond all question, and the conditioese serves as a goal for the rest to aim at. The learned professions, the ministry included, or what, by courtesy, are so called, take precedence, as a matter of course, next to wealth, however, when wealth is at all supported by appearances. Then commence those gradations of social station, that set institutions at defiance, and which as necessarily follow civilization, as tastes and habits are a consequence of indulgence. This is, perhaps, the least inviting condition of society that belongs to any country that can claim to be free and removed from barbarism. The tastes are too uncultivated to exercise any essential influence; and when they do exist, it is usually with the pretension and effort that so commonly accompany infant knowledge. The struggle is only so much the more severe, in consequence of the late _pèle mèle_, while men lay claim to a consideration that would seem beyond their reach, in an older and more regulated community. It is during this period that manners suffer the most, since they want the nature and feeling of the first condition, while they are exposed to the rudest assaults of the coarse-minded and vulgar; for, as men usually defer to a superiority that is long established, there being a charm about antiquity that is sometimes able to repress the passions, in older communities the marshalling of time quietly regulates what is here the subject of strife.