He waves it away with a great gesture. "Money can't do anything for me,"
he says bitterly, adding quickly: "Not of course that I am not very,
very grateful for the so-costly artificial arm. It means I can earn
their living again, if ever Angèle...."
I break in once more: "But I promised them a statement of all your case,
you know, the dates and places and everything. Could you just run over
them again...?"
But I do not listen as he goes wearily over the old story as familiar to
me now as to him: mobilized the first day, was in the Battle of the
Marne, advanced to B----, was wounded there in the leg, taken to a
hospital in an American ambulance, cured, returned to the trenches;
wounded in the shoulder, taken to the hospital, cured, returned to the
trenches ... all this time with no news whatever from his family,
knowing that his region was occupied by the invaders, hearing stories of
how the women and children were treated.... Fought during the winter of
1914-15, wounded in three places in June, 1915, taken to the hospital
where his arm was amputated. While there, heard indirectly that his wife
and child were still alive. As soon as the articulated arm (paid for out
of my blessed fund of American money) allowed him to work, he had begun
to learn the tinner's trade, since a one-armed man could no longer be a
miner. Now he had passed his apprenticeship and could soon be ready to
earn his living.
I knew all this laborious, heroic, commonplace story already, and looked
through it at the hospital pallor on the haggard face, at the dreadful
soft whiteness of the hands so obviously meant to be hard and brown, at
the slack looseness of the great frame, at a man on the point of losing
his desire to live....
"What use is it to earn money when not a cent can I send to them up
there, when I can hear nothing from Angèle beyond that line on a
post-card once in three months? Madame, you have education, _why_ will
they not allow a wife to write to her husband?"
I have only the old answer to the old question: "We suppose they are
afraid of spies, of people sending information to France."
"But why do they _keep_ Angèle there? Why don't they let women go to
their husbands? What harm can that do? Why do they make it a hell on
earth for them and then refuse to let them go?"
I had for this only the usual murmur: "A few _are_ allowed to come
away."
He struck his hands together. "So few! When they last said they would
allow some women and children to come to France, only a fifteenth part
of those who asked for leave were allowed to come. Why? Why? What has
Angèle to do with the war?"
Public-domain text, read in full here on John Shaqi.
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