A marriage, in the first place, is valid only if the parties are
married of their own will. This condition may at first sight appear
superfluous; but it is formulated to enable the parties concerned to
nullify a marriage contracted through mistaken identity and to prevent
unions with persons who have lost control of their will or are
otherwise in a disordered state of mind. Only such marriages are valid
as are contracted between those who are not deceived in making their
choice and are in full possession of their faculties. The object of
this condition is then to protect those persons who are joined in
wedlock against their will; but, as a matter of fact, many marriages
are arranged by the parents before their children are old enough to
know their own minds, and the betrothed, upon coming of age, acquiesce
in the engagement which they would consider unfilial to refuse to
carry out. So that in many cases free will in marriage is merely
formal. The second condition of a valid marriage is that it must be
reported and registered at the local district office. The bride’s
father reports to the local office of his district that she has ceased
to be a member of his family and requests her name to be struck off
and transferred to the local office of the district in which her
husband lives. This is accordingly done, and at the same time the
husband’s report confirms the father’s request and the girl’s name
is registered as that of his wife. This transfer of the domicile
constitutes the official act of marriage.
Public-domain text, read in full here on John Shaqi.
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