When she goes out on an informal visit, the Japanese woman usually
puts on a crested _haori_; but if it is only for a walk, the _haori_
may be plain. The _kimono_ may on such occasions be of any pattern,
only that when she makes a call, the band must be of the same cloth as
the _kimono_. At home a woman usually has on a black satin band as it
can be readily renewed, for owing to the liberal use of pomade on her
hair, the band is the part of her dress that is soonest soiled, and
hence the advantage of a band that can be easily changed. The part
of her dress which is, next to the band, most liable to be soiled is
the lap; for as we squat with our knees bent in front of us, we are
apt to lay in our laps whatever may be in our hands, and most women
therefore, except in families of higher position, wear aprons at home.
Those of the middle class take off their aprons when they go out;
but the wives and daughters of tradesmen and artisans wear them even
outdoors. Still, as it is not considered good form to have them on
when one receives calls, they should take them off before they go into
the parlour to welcome their visitors; as a matter of fact, however,
this is done only when the visitor is one of superior position
who must be treated with great respect. The apron covers the front
part of the _kimono_ below the _obi_, under which it is tied by a
cord attached to it. It is also worn by tradesmen and others whose
business it is to handle wares of any kind.
[Illustration: A SERVANT WITH TUCKED SLEEVES.]
The ordinary _kimono_ is inconvenient for active work. Those whose
work requires a free movement of the limbs, commonly discard the long
sleeves and the skirt. Coolies and artisans wear tight-sleeved coats
and tight-fitting drawers of cotton. Women, too, who labour
outdoors have on similar clothes sometimes; but more frequently they
wear tight-sleeved _kimono_, the skirts of which are tucked up to the
knees to facilitate their walking. Women, however, who live indoors
but have to move about at their household work, do not care to put on
tight-sleeved _kimono_, and they tie up their sleeves with a cloth
cord when they are actively employed. They are often to be seen
dusting and sweeping the rooms with their sleeves tied up and a
towel on their heads. The _kimono_ appears indeed to be capable of
little improvement. The only concession that has been made to the
requirements of the latter-day school-girl is the contraction of the
sleeves. The “reformed dress,” as it is called, has large open sleeves
which can be tightened by means of a string. It is found very handy
and is worn by many school-girls. Reformed or unreformed, there is
this to be said for the Japanese woman’s dress that it does not suffer
in the matter of pockets or what serve as such from comparison with
man’s.
[Illustration: THE REFORMED DRESS.]
Public-domain text, read in full here on John Shaqi.
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