Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
GROUP MARRIAGE.--A remarkable system of relationships, with which is
combined a series of regulations framed with the object of pointing out
what persons are entitled to enter into the marital relation, is found
to be prevalent in nearly all uncivilized peoples. The members of a
tribe are divided into two or more groups, each of which consists of
persons who are nearly related by blood, and who are forbidden,
therefore, to intermarry. One of the tribes of Central Australia, the
Dieyerie, has a legend which explains the marriage system common to them
and to all the other tribes, as being intended to prevent the evil
effects of intermarriage between persons very near of kin. The story is
valuable as showing the opinion entertained by savages as to the effect
on the race of breeding in and in--a subject to which we may have
occasion to make further reference. Dr. J. F. McLennan and other writers
on primitive marriage refer to the practice among certain _civilized_
peoples of antiquity of what we regard as incestuous marriage, in
support of the view that in the early history of mankind intercourse
between the sexes was promiscuous.[21:A] Such an explanation is entirely
uncalled for, however, as the custom was intended to secure purity of
blood, that is, blood of a particular line of ancestors. Such marriages
were known only to a few peoples, and they were evidently of
comparatively late origin. Whether the purity of blood was attended with
improvement of the stock may be doubted; as, whatever may have been the
actual origin of the marriage regulations of the numerous peoples among
whom the classificatory system of relationship is established, they are
intended, without question, to prevent the intermarriage of persons who
are regarded as near blood relations, the general disapproval of which
must have had some sufficient reason, or, at all events, must have
originated in ideas supposed to furnish good grounds for it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account