Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation — John Shaqi
Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
MAKING CHILDREN THE PROPERTY OF THE STATE.--The principles which were
embodied in the scheme proposed by Plato, in his "Republic," to bring
about an improvement in the race are mainly two: First, restriction on
the formation of procreative unions; second, infanticide. The breaking
up of private or separate families necessarily resulted from the
operation of his "marriage" regulations, and was intended to emphasize
the idea which Plato, like Lycurgus, insisted on, that the children
belonged to the State. Lycurgus sought to enforce the same idea by
allowing wives to have intercourse with other men than their husbands,
thus making children "common" in some sense, while retaining the
separate family intact. Thus he introduced, or rather it should be said,
established a modified form of polyandrous marriage; Plato's system, on
the other hand, being one of mere pairing, as in the breeding of
animals. In either case the union of very near relations was not
permitted, that is, between brother and sister, or parent and child. Yet
Lycurgus allowed marriage between a half-brother and sister by the same
mother. Curiously enough, this was forbidden by the Athenian law, which
permitted a brother and sister by the same father only to intermarry.
The Greek rule, as laid down in Smith's "Dictionary of Greek and Roman
Antiquities," was that "proximity of blood or consanguinity was not,
with some few exceptions, a bar to marriage," although direct lineal
descent was so. Moreover, there was no attempt to enforce consanguineous
marriages, so as to ensure purity of blood, such as was customary among
the Incas of Peru, the laws of which required that the oldest son and
daughter of the sovereign should intermarry because the Incas were
descended from the Sun, and the Sun had married his sister the Moon, and
had united in marriage his two first children! A more practical reason
was found in the rule that the kingdom should be inherited through both
parents. Hence it was not permitted to mix the blood of the Sun, or
rather of those who claimed solar descent, with that of men.
Public-domain text, read in full here on John Shaqi.
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