Hot corn: Life Scenes in New York IllustratedRobinson, Solon
General
Hot corn: Life Scenes in New York Illustrated
Robinson, Solon
New York (N.Y.) -- Social life and customs -- 19th century -- Fiction; Temperance -- Fiction
This was a new voice, just come up on the other side. He looked around;
it was Nolan.
"Nolan, my old friend--you were a friend to me; and I will try if Mr.
Pease will agree to shut me up and keep me out of the way of these
alligators. Look at them. Don't they lie about just like alligators in
the mud and swamps, ready to snap up every poor dog that comes within
reach of their tails or jaws?"
Well, he took the pledge, and in due time we will see how he kept it.
While I give my readers a little respite from the contemplation of such
characters as have been introduced in the preceding chapters, I propose
to introduce a little episode in the life of two of those which they
have seen engaged in the noble work of reclaiming and sustaining a poor
inebriate in his efforts to become a sober man. That they had reason to
believe in the possibility of such reclamation, the reader will
understand after reading the historical facts of the next chapter.
CHAPTER V.
THE TWO PENNY MARRIAGE.
"And ye twain shall be one flesh."
"What God hath joined together, let no man put asunder."
No, not even rum; yet it often does. We have just read of one of the
many thousand sad instances that have occurred in this world, of rum
separating those who had taken upon them that holy ordinance which makes
them as one flesh, one heart, one mind; and, unless such have one mind
both to be drunk together, how can they live with one another? How can
they live in rum's pollution in the holy bonds of matrimony? There is
nothing holy about such a sinful life.
Do away with the cause--abolish intoxicating liquor from society, and
you will not only rivet those holy bonds with golden rivets, but you
will shut up nine-tenths of the brothels and gaming houses in this city.
Without rum they could not live over the first quarter's rent day. With
it their profits are enormous--its effects awful.
I could point you to a house in this city, with its twenty-five painted
harlots, where the sales of wine in one year have been thirteen thousand
bottles, costing $15,000, and selling for $39,000. And why not a profit,
since men and women will get drunk in a palace, the mere repairs or
additions to which, in one season, cost the almost incredible sum of
$70,000?
Who furnished the money? Who made the inmates what they are? Those who
_made the wine_; not those who furnished the grape juice, for it is
probable that the whole did not contain a thousand bottles full of that
liquor.
What caused the inmates to be what they are? Rum!
Who made them harlots? Not those who marry, or are given in marriage.
Marriage is one of the best preventives of licentiousness, but it is not
often perhaps that it produces so positive a reformation as in the
following cases.
"I have married," said Mr. Pease to me one day, "some very curious
couples. That of Elting was very remarkable."
Public-domain text, read in full here on John Shaqi.
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